An American Religious Movement : A Brief History of the Disciples of ChristGarrison, Winfred Ernest
History
An American Religious Movement : A Brief History of the Disciples of Christ
Garrison, Winfred Ernest
Disciples of Christ -- History
_As to practice_: (1) Rejection of creeds and church covenants. (2)
Reception of members on confession of faith in Christ, repentance, and
baptism, without examination, the relation of an “experience,” or a vote
by the congregation. (3) Baptism and the Lord’s Supper may be
administered by any believer. (4) Weekly observance of the Lord’s
Supper. (5) No special “call” to the ministry expected or required and,
in general, no sharp distinction between clergy and laity. (6) Denial of
the authority of associations to exercise any power over local
congregations (Baptists also denied this in theory), or to pass any
judgment upon them, or to lay down conditions of fellowship and
communion, as Baptist associations did when they excluded delegates who
did not bring assurance that their churches adhered to the Philadelphia
Confession.
While the movement toward separation from the Baptists was approaching
its crisis, two events occurred, both in 1829, which added greatly to
the fame and prestige of Alexander Campbell and thus helped indirectly
to get the Disciples off to a good start.
Mr. Campbell was elected and served as a member of the Virginia
Constitutional Convention. He answered those who criticized this entry
into politics by saying that he wanted to urge the abolition of slavery
or at least some steps in that direction. But he found that it would be
impossible to do anything about slavery until the system of
representation was so altered as to take away the concentration of power
that was in the hands of the slave-owning aristocracy in the eastern
part of the state. He fought a magnificent but losing fight on the floor
of the convention for the abolition of the property qualification for
voting and for representation in proportion to population. In advocating
these democratic measures he faced, almost alone, such champions as John
Marshall, John Randolph, and ex-presidents Madison and Monroe, all of
whom were members of the convention. Anyone who doubts the intellectual
and moral stature of Alexander Campbell will find a convincing
demonstration of both by reading, in the published proceedings of the
convention, his speeches in debate with these giants.
Public-domain text, read in full here on John Shaqi.
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