An Amicable Controversy with a Jewish Rabbi, on The Messiah's Coming: With an Entirely New Exposition of Zechariah, on the Messiah's KingdomPark, John Ranicar
Religion
An Amicable Controversy with a Jewish Rabbi, on The Messiah's Coming: With an Entirely New Exposition of Zechariah, on the Messiah's Kingdom
11. And it was broken in that day, and so the afflicted flock, that waited
upon me, knew that it was the word of the Lord.
12. And I said unto them, If ye think good, give me my reward; and if not,
forbear; and they weighed for my reward thirty pieces of silver.
13. And the Lord said unto me, Cast it into the treasury, the magnanimous,
the precious, that I have withdrawn from them; and I took the thirty
pieces of silver, and cast them into the house of the Lord, into the
treasury.
14. Then I cut asunder my other staff, the Painful, to break the
brotherhood between Judah, and Israel.
15. And the Lord said unto me, Take unto thee, yet the instruments of a
foolish shepherd.
16. For, lo, I will raise up a shepherd in the land, who shall not
remember those that are missed, nor seek the young, nor heal the broken
one, nor feed that that stands still, but he shall eat the flesh of the
fat, and tear their hoofs asunder.
17. Woe to the worthless shepherds, who leave the flock! the sword shall
be upon his arm, and upon his right eye: his arm shall be quite dried up,
and his right eye shall be utterly darkened.
THE RABBI’S EXPOSITION. CHAPTER XI.
Verse 1. This prophecy Christians cannot but consider impenetrable, and
must be satisfied to break off a few fragments, which may serve to cement
their religion; for in whatever manner they expound the import of the two
staves, they must still be incompetent to link its various parts together,
so as to shew that it refers to what they think it necessarily must,
namely, the selling of the Messiah; an interpretation which an impartial
examiner must find inconsistent with that passage even if disjoined from
all the rest, since there, wages, or reward (not price) is spoken of; this
being desired, or required of Israel, while with him who was sold it was
quite the reverse; so far was he from wishing to be betrayed, that he
tried and prayed to escape it. The Jew, however, considering the tenour of
the whole, contends that this was no more than what had been already
fulfilled at the time when it was delivered, the allusion here being
historical and not prophetic.
Public-domain text, read in full here on John Shaqi.
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