An Amicable Controversy with a Jewish Rabbi, on The Messiah's Coming: With an Entirely New Exposition of Zechariah, on the Messiah's KingdomPark, John Ranicar
Religion
An Amicable Controversy with a Jewish Rabbi, on The Messiah's Coming: With an Entirely New Exposition of Zechariah, on the Messiah's Kingdom
_Behold, I will make Jerusalem a cup of trembling unto all the nations
round about, and upon Judah it shall be in the siege against Jerusalem._
Upon Judah is the burden of the prophecy chiefly imposed, for to Judah was
first committed the task of promulgating the Gospel. The Apostles, and
also the disciples of our Lord were all Jews, they were the founders of
this city. “_A cup of trembling_,” must not be here understood to signify
an example by punishment inflicted, but as the Jew renders it, “_a cup of
astonishment_,” or confusion to all nations; or, as it is next termed, “_a
burden-stone_,” to crush its enemies; and such has been the Gospel of
Christ, as the prophecy declares.
_In that day, will I make Jerusalem a burden-stone for all people; all
that burden themselves with it shall be cut in pieces, though all the
people of the earth be gathered together against it._
The people, here spiritually signifies their false religion, which was to
be abolished; and Jerusalem is here understood to mean Christianity, or
true religion, which was triumphant. Confusion is then denounced against
its enemies, while Divine protection and support are promised to the house
of Judah, who received Christ.
_In that day, saith the Lord, I will smite every horse with astonishment,
and his rider with madness, but I will open mine eyes upon the house of
Judah, and will smite every horse of the people with blindness._
The blind rage of the heathen and the infatuated frenzy with which they
strove to extinguish the light of the Gospel, are here clearly foreshewn;
but the spiritual Jerusalem resisted all their efforts. And when the
lineal Israelites abandoned their city, its gates were thrown open to the
Gentiles, who entered and repeopled it, and became thenceforward
“Israelites by adoption.” The new Jerusalem being Christianity, its
inhabitants must mean the Christians; and who were they, after the Jews
rejected Christianity, but the Gentile converts? Accordingly, they are so
styled in the next verse, as contradistinguished from the first Jewish
converts, who are called the governors of Judah, being the founders and
builders of the spiritual city.
_And the governors of Judah shall say in their hearts, The inhabitants of
Jerusalem shall be my strength, in the Lord of hosts their God._
Public-domain text, read in full here on John Shaqi.
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