The Suzees and the Mandingoes, tribes of Western Africa, are distinguished by a rite which, so far as I know, is peculiar—the circumcision of women. Both sexes, indeed, are circumcised on reaching puberty, and in the case of the girls it is done "by cutting off the exterior part of the clitoris." With a view to this ceremony, "the girls of each town who are judged marriageable are collected together, and in the night preceding the day on which the ceremony takes place, are conducted by the women of the village into the inmost recesses of a wood." Surrounded by charms to guard every approach to the "consecrated spot," they are kept here in entire seclusion for a month and a day, visited only by the old woman who performs the operation. During this close confinement they are instructed in the religion of their country, which hitherto they have not been thought fit to learn. A most singular scene is enacted at its close. They return to their homes by night, "where they are received by all the women of the village, young and old, quite naked." In this condition they go about till morning, with music playing; and should any man be indiscreet enough to imitate Peeping Tom, he is punished by death or the forfeiture of a slave. After another month of parading and marching in procession (no longer nude) the women are given to their destined husbands;—another plain indication of the nature of these rites. In such veneration is this ceremony held among the women of the country, that those who have come from other parts, and are already in years, frequently submit to it to avoid the reproaches to which uncircumcision exposes them. Indeed, "the most vilifying term they can possibly use" is applied by the circumcised female population to those who do not enjoy their religious privileges (S. L., p. 70-83). Puberty is recognized in much the same way among the South Sea Islanders. Thus, in Tanna "circumcision is regularly practised about the seventh year" (N. Y., p. 87). In Samoa "a modified form of circumcision prevailed," which boys of their own accord, would get performed upon themselves about the eighth or tenth year (Ib., p. 177). It may be a faint beginning of the religious ceremonies of this period of life that, in the same island, when girls are entering into womanhood, their parents invite all the unmarried women of the settlement to a feast, at which presents are distributed among them. At least it is worthy of remark that "none but females are present" on these occasions (Ib., p. 184).