An analyticall exposition of both the Epistles of the Apostle Peter : $b Illustrated by doctrines out of every textAmes, William
Religion
An analyticall exposition of both the Epistles of the Apostle Peter : $b Illustrated by doctrines out of every text
Ames, William
Bible. Peter -- Commentaries -- Early works to 1800
Verse 8. _Finally, |be ye| all of one mind, having compassion
one of another, love as brethren, be pittifull, be
courteous._
Verse 9. _Not rendring evill for evill, or railing for railing:
but contrariwise blessing, knowing that ye are
thereunto called, that ye should inherit a blessing._
_The Analysis._
The Apostle doth in these two verses briefely comprehend those duties,
which belong unto all sorts of men. For because it would be too long
particularly to describe all the particular vertues, nor can there be
such a doctrine delivered, that should direct *every particular man in
his duty,* _singulos qua singulos_, as such a particular man, as before
it was delivered touching masters and servants, wives and husbands,
therefore he doth here commend some generall duties unto all, from
which all particular ones will easily follow. And the first of
these is Concord. 2. Mutuall sympathy. 3. Brotherly love. 4. Pitty.
5. Courteousnesse. 6. Christian Patience, whereby we doe not only
forbeare to curse those that curse us, but also blesse them; of which
last duty, as being the difficultest of all, he gives a speciall reason,
which is taken from the end of our calling, whereby we come to the
possession of all blessings, and as much as in us lyes, ought we to
communicate it unto others.
The Doctrines arising herehence.
Doctrine 1. _Concord is a vertue, which all Christians should mightily
labour for._
_Reason_ 1. Because God hath endued all those, that are truly faithfull,
with one and the same Spirit, and therefore with one heart as it were.
For they have received a new heart of one and the same making and
nature.
2. Because they propose unto themselves one and the same end, and they
should goe one and the same way unto that end.
3. Because if there be any difference in other things, which doe not
belong unto that way, they are not so great, as that they should cause
any discord: For there may be some difference of opinions in many
things without any discord or alienation of mens minds. And if there
be some difference about those things, which doe belong unto that way,
a bearing one with another, when they doe both earnestly desire the
truth, will preserve concord safe and sound betwixt those which are
true Christians, according to that of the Apostle _Philippians 3.15,16._
Public-domain text, read in full here on John Shaqi.
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