An Appeal in Favor of that Class of Americans Called AfricansChild, Lydia Maria
History
An Appeal in Favor of that Class of Americans Called Africans
Child, Lydia Maria
Antislavery movements -- United States; Slavery -- United States
In Kentucky, Missouri, Virginia, and Maryland, greater facilities are
afforded to emancipation. An instrument in writing, signed by two
witnesses, or acknowledged by the owner of the slave in open court,
is sufficient; the court reserving the power to demand security for
the maintenance of aged or infirm slaves. By the Virginia laws, an
emancipated negro, more than twenty-one years old, is liable to be again
reduced to slavery, if he remain in the State more than twelve months
after his manumission.
In Louisiana, a slave cannot be emancipated, unless he is thirty years
old and has behaved well at least four years preceding his freedom;
except a slave who has saved the life of his master, his master's wife,
or one of his children. It is necessary to make known to the judge the
intention of conferring freedom, who may authorize it, after it has been
advertised at the door of the court-house forty days, without exciting
any opposition.
Stephens, in his history of West India slavery, supposes that the
colonial codes of England are the only ones expressly framed to obstruct
emancipation. He is mistaken;--the American _republics_ share that
distinction with their mother country. There are plenty of better things
in England to imitate.
According to the Mosaic law, a Hebrew could not retain his brother,
whom he might buy as a servant, more than six years, against his
consent, and in the seventh year he went out free for nothing. If he
came by himself, he went out by himself; if he were married when he
came, his wife went with him. _Exodus_ xxi, _Deut._ xv, _Jeremiah_
xxxiv. Besides this, Hebrew slaves were, without exception, restored
to freedom by the _Jubilee_.--"Ye shall hallow the fiftieth year, and
proclaim liberty throughout the land, and unto all the inhabitants
thereof." _Leviticus_ xxv, 10.
At Athens, if the slave possessed property enough to buy his freedom,
the law compelled the master to grant it, whenever the money was
offered.
The severe laws of Rome discouraged manumission; but it was a very
common thing for slaves to pay for freedom, out of their _peculium_; and
public opinion made it dishonorable to retain them in bondage under such
circumstances. "According to Cicero, sober and industrious slaves, who
became such by captivity in war, seldom remained in servitude above six
years."
"In Turkey, the right of redemption is expressly regulated by the
Koran. The master is commanded to give to all his slaves, that behave
themselves faithfully, a writing, fixing beforehand the price at which
they may be redeemed; and which he is bound to accept, when tendered by
them, or on their behalf."
Public-domain text, read in full here on John Shaqi.
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