But there is yet another thing which makes Verse upon the Stage appear more unnatural, that is, when a piece of a verse is made up by one that knew not what the other meant to say; and the former verse answered as perfectly in Sound as the last is supplied in Measure. So that the smartness of a Reply, which has its beauty by coming from sudden thoughts, seems lost by that which rather looks like a Design of two, than the Answer of one. It may be said, that "Rhyme is such a confinement to a quick and luxuriant Phancy, that it gives a stop to its speed, till slow Judgement comes in to assist it [p. 492];" but this is no argument for the question in hand. For the dispute is not which way a man may write best in; but which is most proper for the subject he writes upon. And if this were let pass, the argument is yet unsolved in itself; for he that wants Judgement in the liberty of his Phancy, may as well shew the defect of it in its confinement: and, to say truth, he that has judgement will avoid the errors, and he that wants it, will commit them both. It may be objected, "'Tis Improbable that any should speak _ex tempore_, as well as Beaumont and Fletcher makes them; though in Blank Verse." I do not only acknowledge that, but that 'tis also improbable any will write so well that way. But if that may be allowed improbable; I believe it may be concluded impossible that any should speak as good Verses in Rhyme, as the best Poets have writ: and therefore, that which seems _nearest_ to what he intends is ever to be preferred. Nor are great thoughts more adorned by Verse; than Verse unbeautified by mean ones. So that Verse seems not only unfit in the best use of it, but much more in the worst, when "a servant is called," or "a door bid to be shut" in Rhyme [p. 569]. Verses, I mean good ones, do, in their height of Phancy, declare the labour that brought them forth! like Majesty that grows with care: and Nature, that made the Poet capable, seems to retire, and leave its offers to be made perfect by pains and judgement. Against this, I can raise no argument, but my Lord of Orrery's writings. In whose Verse, the greatness of the Majesty seems unsullied with the cares, and his inimitable Phancy descends to us in such easy expressions, that they seem as if neither had ever been added to the other: but both together flowing from a height; like birds got so high that use no labouring wings, but only, with an easy care, preserve a steadiness in motion. But this particular happiness, among those multitudes which that excellent Person is owner of, does not convince my reason, but employ my wonder. Yet, I am glad such Verse has been written for our Stage; since it has so happily exceeded those whom we seemed to imitate.