An Essay on Demonology, Ghosts and Apparitions, and Popular Superstitions: Also, an Account of the Witchcraft Delusion at Salem, in 1692Thacher, James
Philosophy
An Essay on Demonology, Ghosts and Apparitions, and Popular Superstitions: Also, an Account of the Witchcraft Delusion at Salem, in 1692
Thacher, James
Superstition; Witchcraft; Witchcraft -- Massachusetts -- Salem
'Having for some days heard that my wife was accused of witchcraft,
and being much disturbed at it, we went to Salem by advice to see if
the afflicted knew her. The prisoners were called in before the
justices, singly, and as they entered were cried out against by the
afflicted girls. The prisoners were placed about seven or eight feet
from the justices, and the accusers between the justices and the
prisoners. The prisoners were ordered to stand directly before the
justices with an officer appointed to hold each hand lest they should
therewith afflict the girls; and the prisoners' eyes must be
constantly fixed on the justices; for if they looked on the
afflicted, they would either fall into these fits, or cry out of
being hurt by them; after examination of the prisoners, who it was
that afflicted these girls, &c, they put them upon saying the Lord's
Prayer as a trial of their guilt. When the afflicted seemed to be out
of their fits, they would look stedfastly on some one person, and not
speak, and then the justices said they were struck dumb, and after a
little time they would speak again; then the justices said to the
accusers, which of you will go and touch the prisoner at the bar?
Then the most courageous would venture, but before they made three
steps would fall on the floor as if in a fit. The justices then
ordered that they should be taken up and carried to the prisoner,
that she might touch them, and as soon as this was done the justices
would say they are all well, before I could discern any alteration,
but the justices seemed to understand the manner of the strange
juggle. Two of the accusers who pretended to be bewitched, were
Abigail Williams, niece of Mr Parris, aged eleven or twelve years,
and Indian John, the husband of Tituba, who was now in jail. This
fellow had himself been accused of witchcraft, but had now become an
accuser for his own safety. He showed several old scars which he said
were the effects of witchcraft, but more likely of the lash. On
inquiry who they would accuse as the cause of their sufferings, they
cried out _Carey_, and immediately a warrant was sent by the justices
to bring my wife before them. Her chief accusers were two girls; my
wife declared to the justices that she never had any knowledge of
them before that day. She was obliged to stand with her arms
extended. I requested that I might hold one of her hands, but it was
denied me. She then desired that I would wipe the tears and the sweat
from her face and that she might lean herself on me as she was faint;
but justice Hathorn said she had strength enough to torment those
persons, and she should have strength enough to stand. I remonstrated
against such cruel treatment, but was commanded to be silent, or I
should be turned out of the room. Indian John was now called in to be
one of the accusers; he fell down and tumbled about like a brute, but
said nothing. The justices asked the girls who afflicted the Indian;
Public-domain text, read in full here on John Shaqi.
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