An Essay on Laughter: Its Forms, Its Causes, Its Development and Its ValueSully, James
Philosophy
An Essay on Laughter: Its Forms, Its Causes, Its Development and Its Value
Sully, James
Laughter
The enjoyment that moves us to laughter must, it is evident, amount to
gladness or joy. And this means, first of all, that the pleasurable
consciousness must come in the form of a large accession, and, for a
moment at least, be ample, filling soul and body. As the expression
“good spirits” suggests, the organic processes during such states of
joyousness are voluminous and well marked. As a part of this heightened
tide of vital activity, we have the characteristic motor expression
of the gladsome mind, the movement of the limbs, the shouting and the
laughing.
Not all risings of the vital tide, however, produce laughter. Gentle
and gradual augmentations of the sense of well-being {72} and
happiness hardly tend to stir the muscles concerned. The joyous
outburst marks a _sudden_ accession of happy consciousness. It has
something of the character of a violent flooding of the spirit and the
corresponding bodily conduits.
There is a negative condition, also, to which it may not be superfluous
to allude. The flood-like rise of the happy mood which is to produce
laughter must not be accompanied by any further demand on the
attention. A girl reading a first love letter from the man whom her
heart has chosen will be glad, and will grow gladder by leaps and
bounds. But the fulness of laughter will not come while unread words
still claim the eye.
The laughter of joy is most noticeable, I think, under two sets of
conditions. Of these the first is the situation of release from
external restraint. The wild jubilant gladness of boys as they rush
out of school, provided that they have the requisite reserve fund
of animal spirits, is the stock example of this sort of laughter.
The explosion seems here to be a way of throwing off the constraint
and the dulness of the classroom, and getting a deep breath of the
delicious sense of restored liberty. So far as the outflow of good
spirits is thus connected with an escape from a serious and difficult
attitude—strenuous application of the energies of mind and body in
work—it is plainly analogous to the nervous laughter already considered.
Public-domain text, read in full here on John Shaqi.
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