An Essay on the Evils of Popular IgnoranceFoster, John
Philosophy
An Essay on the Evils of Popular Ignorance
Foster, John
Education; Great Britain -- Social conditions -- 19th century; Literacy; Missions -- India; Religious education
has sensibility and taste, the magnificence, the graceful union of so many
diverse inventions of art, the whole mighty creation of genius that
quitted the world without leaving even a name, will come with magical
impression on his mind, while it is contemplatively darkening into the awe
of antiquity. But he will be recalled--the sculptures, the inscriptions,
the sanctuaries enclosed off for the special benefit, after death, of
persons who had very different concerns during life from that of the care
of their salvation, and various other insignia of the original character
of the place, will help to recall him--to the thought, that these proud
piles were in fact raised to celebrate the conquest, and prolong the
dominion, of the Power of Darkness over the souls of the people. They were
as triumphal arches, erected in memorial of the extermination of that
truth which was given to be the life of men.
As he looks round, and looks upwards, on the prodigy of design, and skill,
and perseverance, and tributary wealth, he may image to himself the
multitudes that, during successive ages, frequented this fane in the
assured belief, that the idle ceremonies and impious superstitions, which
they there performed or witnessed, were a service acceptable to heaven,
and to be repaid in blessings to the offerers.
He may say to himself, Here, on this very floor, under that elevated and
decorated vault, in a "dim religious light" like this, but with the
darkness of the shadow of death in their souls, they prostrated themselves
to their saints, or their "queen of heaven;" nay, to painted images and
toys of wood or wax, to some ounce or two of bread and wine, to fragments
of old bones, and rags of cast-off vestments. Hither they came, when
conscience, in looking back or pointing forward, dismayed them, to
purchase remission with money or atoning penances, or to acquire the
privilege of sinning with impunity in a certain manner, or for a certain
time; and they went out at yonder door in the perfect confidence that the
priest had secured, in the one case the suspension, in the other the
satisfaction, of the divine law. Here they solemnly believed, as they were
taught, that, by donatives to the church, they delivered the souls of
their departed sinful relations from their state of punishment; and they
went out of that door resolved, such as had possessions, to bequeath some
portion of them, to operate in the same manner for themselves another day,
in the highly probable case of similar need. Here they were convened to
listen in reverence to some representative emissary from the Man of Sin,
with new dictates of blasphemy or iniquity promulgated in the name of the
Almighty: or to witness the trickery of some farce, devised to cheat or
frighten them out of whatever remainder the former impositions might have
left them of sense, conscience, or property. Here, in fine, there was
never presented to their understanding, from their childhood to their
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