An Essay on the Evils of Popular IgnoranceFoster, John
Philosophy
An Essay on the Evils of Popular Ignorance
Foster, John
Education; Great Britain -- Social conditions -- 19th century; Literacy; Missions -- India; Religious education
To bring the two to a close comparison, suppose the case, that some of the
persons thus doomed to perish in the tower were in the possession of the
genuine light and consolations of Christianity, perhaps even had actually
been adjudged to this fate, (no extravagant supposition,) for zealously
and persistingly endeavoring the restoration of the purity of that
religion to the deluded community. Let it be supposed that numbers of that
community, having conspired to obtain this ad-judgment, frequented the
precincts of the fortress, to see their victims gradually perishing. It
would be quite in the spirit of the popish superstition, that they should
believe themselves to have done God service, and be accordingly pleased at
the sight of the more and more deathlike aspect of the emaciated
countenances. The while, they might be themselves in the enjoyment of
"fulness of bread," We can imagine them making convivial appointments
within sight of the prison gates, and going from the spectacle to meet at
the banquet. Or they might delay the festivity, in order to have the
additional luxury of knowing that the tragedy was consummated; as Bishop
Gardiner would not dine till the martyrs were burnt.--Look at these two
contemporary situations, that of the persons with truth and immortal hope
in their spirits, enduring this slow and painful reduction of their bodies
to dissolution,--and that of those who, while their bodies fared
sumptuously, were thus miserably perishing in soul, through its being
surrendered to the curse of a delusion which envenomed it with such a
deadly malignity: and say which was the more calamitous predicament.
If we have no hesitation in pronouncing, let us consider whether we have
ever been grateful enough to God for the dashing in pieces so long since
in this land, of a system which maintains, to this hour, much of its
stability over the greater part of Christendom. If we regret that certain
fragments of it are still held in veneration here, and that so tedious a
length of ages should be required, to work out a complete mental rescue
from the infatuation which possessed our ancestors, let us at the same
time look at the various states of Europe, small and great, where this
superstition continues to hold the minds of the people in its odious
grasp; and verify to ourselves what we have to be thankful for, by
thinking what reception _our_ minds would give to an offer of subsistence
on their mummeries, masses, absolutions, legends, relics, mediation of
saints, and corruptions, even to complete reversal of the evangelic
doctrines.
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Public-domain text, read in full here on John Shaqi.
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