An Essay on the Slavery and Commerce of the Human Species, Particularly the African: Translated from a Latin Dissertation, Which Was Honoured with the First Prize in the University of Cambridge, for the Year 1785, with AdditionsClarkson, Thomas
Philosophy
An Essay on the Slavery and Commerce of the Human Species, Particularly the African: Translated from a Latin Dissertation, Which Was Honoured with the First Prize in the University of Cambridge, for the Year 1785, with Additions
Clarkson, Thomas
Slave trade -- Africa; Slavery -- History
To produce more instances, as an illustration of the subject, or to go
farther into the argument, would be to trespass upon the patience, as
well as understanding of the reader. In _a state of nature_, where
a man is supposed to commit an injury, and to be unconnected with the
rest of the world, the act is _private_, and the right, which the
injured acquires, can extend only to _himself:_ but in _a state
of society_, where any member or members of a particular community
give offence to those of another, and they are patronized by the state,
to which they belong, the case is altered; the act becomes immediately
_publick_, and the _publick_ alone are to experience the
consequences of their injustice. For as no particular member of the
community, if considered as an individual, is guilty, except the person,
by whom the injury was done, it would be contrary to reason and justice,
to apply the principles of _reparation_ and _punishment_,
which belong to the people as a collective body, to any individual of
the community, who should happen to be taken. Now, as the principles of
_reparation_ and _punishment_ are thus inapplicable to the
prisoners, taken in a _publick_ war, and as the _right of
capture_, as we have shewn before, is insufficient to intitle the
victors to the _service_ of the vanquished, it is evident that
_slavery_ cannot justly exist at all, since there are no other
maxims, on which it can be founded, even in the most equitable wars.
But if these things are so; if slavery cannot be defended even in the
most _equitable_ wars, what arguments will not be found against
that servitude, which arises from those, that are _unjust?_ Which
arises from those African wars, that relate to the present subject? The
African princes, corrupted by the merchants of Europe, seek every
opportunity of quarrelling with one another. Every spark is blown into a
flame; and war is undertaken from no other consideration, than that
_of procuring slaves:_ while the Europeans, on the other hand,
happy in the quarrels which they have thus excited, supply them with
arms and ammunition for the accomplishment of their horrid purpose. Thus
has Africa, for the space of two hundred years, been the scene of the
most iniquitous and bloody wars; and thus have many thousands of men, in
the most iniquitous manner, been sent into servitude.
* * * * *
FOOTNOTES
[Footnote 043: _Jure Gentium_ servi nostri sunt, qui ab hostibus
capiuntur. Justinian, L. 1. 5. 5. 1.]
[Footnote 044: _Serverum_ appellatio ex eo fluxit, quod imperatores
nostri captivos vendere, ac per hoc _servare_, nec occidere
solent.]
[Footnote 045: Nam sive victoribus _jure captivitatis_ servissent,
&c. Justin, L. 4. 3. et passim apud scriptores antiquos.]
[Footnote 046: Neque est contra naturam spoliare eum, si possis, quem
honestum est necare. Cicero de officiis. L. 3. 6.]
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