An essay towards a natural history of serpentsOwen, Charles
History
An essay towards a natural history of serpents
Owen, Charles
Serpent worship -- Early works to 1800; Serpents -- Early works to 1800; Serpents -- Religious aspects -- Early works to 1800
Some think the Fruits of the Earth were intended as Man’s sole Food, and
that nothing but Necessity or Luxury first prompted to feed upon Flesh:
And indeed, by the Structure of Man’s Teeth, it looks as if they were
not proper to devour Flesh; and that Nature had rather intended and
prepared them for cutting Herbs, Roots,——than, for tearing of Flesh.
Yea, Children don’t affect Animal Food, till their Palates be vitiated
by Custom; and, further, when we feed upon Flesh, it must be prepared by
roasting or boiling, which makes it harder of Digestion, than all other
Animal Food; and therefore forbid in Fevers, and other Distempers.
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SECTION VIII.
_That venemous Creatures have been made Instruments of divine and human
Vengeance, is most evident._ The romantic Account given in Antiquity, of
strange Feats done by a poisonous Breath—does not affect the Truth of
this Proposition.
The Antients divided Serpents, into good and evil Ministers; thus the
_Egyptians_ looked upon some of them to be Administrators of Mercy, and
others to be Messengers of Justice. _Osiris_[85] one of their Gods, is
said to send out Serpents, to chastise Evil-Doers[86].
Footnote 85:
——δρακων επι νωτα δαφωινος
Σμερδαλεος, του ῥ’ αυτος ολυμπιος ηκε φοως δε.
Hom. Iliad. B.
Footnote 86:
_Ælian. Hist. Animalium._
When the Church of _Israel_ murmured against God in the Wilderness, and
censured the Conduct of Providence, he employs an Army of Serpents as
his Agents, to correct the Rebels.——Plagues, and other pestilential
Diseases, were, in old times, reputed to be the Messengers of the Gods,
and commissioned by them, to execute Wrath upon the Wicked.
Some of the Heathens had exalted Notions of Virtue, and believed Men of
Virtue to be the Favourites of the Gods, and that a vicious Life, being
opposite to the Sanctity of their Nature, they could not let it pass
with Impunity.
An Instance to this purpose we have in the History of the Apostles,
_Acts_ xxviii. 1-6. The _Island_ was called _Melita_. _And when Paul had
gathered a Bundle of Sticks, and laid them on the Fire, there came a
Viper out of the Heat, and fastened on his Hand. And when the Barbarians
saw the venemous Beast hang on his Hand; they said among themselves, No
doubt this Man is a Murderer, tho’ he has escaped the Sea, yet
Vengeance_ (δικη, _Justice_) _suffers not to live——They looked when he
should have swoln, or faln_ _down—And when they saw no harm come to him,
they changed their Mind, and said he was a God._ _How_ came they to
alter their Opinion? Because, according to their Divinity, none else
could thus command, and controul a venemous Serpent, which was one of
the _Messengers of the Gods_.
Public-domain text, read in full here on John Shaqi.
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