Economics -- Early works to 1800; Finance -- Great Britain; Great Britain -- Economic conditions -- 18th century
2. Another evil that time and experience has brought to light from this
act is, when the debtor himself shall confederate with some particular
creditor to take out a statute, and this is a masterpiece of plot and
intrigue. For perhaps some creditor honestly received in the way of
trade a large sum of money of the debtor for goods sold him when he was
_sui juris_, and he by consent shall own himself a bankrupt before that
time, and the statute shall reach back to bring in an honest man’s
estate, to help pay a rogue’s debt. Or a man shall go and borrow a sum
of money upon a parcel of goods, and lay them to pledge; he keeps the
money, and the statute shall fetch away the goods to help forward the
composition. These are tricks I can give too good an account of, having
more than once suffered by the experiment. I could give a scheme, of
more ways, but I think it is needless to prove the necessity of laying
aside that law, which is pernicious to both debtor and creditor, and
chiefly hurtful to the honest man whom it was made to preserve.
The next inquiry is, whether the extremities of this law are not often
carried on beyond the true intent and meaning of the act itself, for
malicious and private ends to gratify passion and revenge?
I remember the answer a person gave me, who had taken out statutes
against several persons, and some his near relations, who had failed in
his debt; and when I was one time dissuading him from prosecuting a man
who owed me money as well as him, I used this argument with him:—“You
know the man has nothing left to pay.” “That’s true,” says he; “I know
that well enough.” “To what purpose, then,” said I, “will you prosecute
him?” “Why, revenge is sweet,” said he. Now a man that will prosecute a
debtor, not as a debtor, but by way of revenge, such a man is, I think,
not intentionally within the benefit of our law.
In order to state the case right, there are four sorts of people to be
considered in this discourse; and the true case is how to distinguish
them,
1. There is the honest debtor, who fails by visible necessity, losses,
sickness, decay of trade, or the like.
2. The knavish, designing, or idle, extravagant debtor, who fails
because either he has run out his estate in excesses, or on purpose to
cheat and abuse his creditors.
3. There is the moderate creditor, who seeks but his own, but will omit
no lawful means to gain it, and yet will hear reasonable and just
arguments and proposals.
4. There is the rigorous severe creditor, that values not whether the
debtor be honest man or knave, able or unable, but will have his debt,
whether it be to be had or no, without mercy, without compassion, full of
ill language, passion, and revenge.
Public-domain text, read in full here on John Shaqi.
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