Economics -- Early works to 1800; Finance -- Great Britain; Great Britain -- Economic conditions -- 18th century
As, first, the worst slaves to this folly will neither teach it to nor
approve of it in their children. Some of the most careless will indeed
negatively teach it by not reproving them for it; but sure no man ever
ordered his children to be taught to curse or swear.
2. The grace of swearing has not obtained to be a mode yet among the
women: “God damn ye” does not fit well upon a female tongue; it seems to
be a masculine vice, which the women are not arrived to yet; and I would
only desire those gentlemen who practice it themselves to hear a woman
swear: it has no music at all there, I am sure; and just as little does
it become any gentleman, if he would suffer himself to be judged by all
the laws of sense or good manners in the world.
It is a senseless, foolish, ridiculous practice; it is a mean to no
manner of end; it is words spoken which signify nothing; it is folly
acted for the sake of folly, which is a thing even the devil himself
don’t practice. The devil does evil, we say, but it is for some design,
either to seduce others, or, as some divines say, from a principle of
enmity to his Maker. Men steal for gain, and murder to gratify their
avarice or revenge; whoredoms and ravishments, adulteries and sodomy, are
committed to please a vicious appetite, and have always alluring objects;
and generally all vices have some previous cause, and some visible
tendency. But this, of all vicious practices, seems the most nonsensical
and ridiculous; there is neither pleasure nor profit, no design pursued,
no lust gratified, but is a mere frenzy of the tongue, a vomit of the
brain, which works by putting a contrary upon the course of nature.
Again, other vices men find some reason or other to give for, or excuses
to palliate. Men plead want to extenuate theft, and strong provocations
to excuse murders, and many a lame excuse they will bring for whoring;
but this sordid habit even those that practise it will own to be a crime,
and make no excuse for it; and the most I could ever hear a man say for
it was that he could not help it.
Besides, as it is an inexcusable impertinence, so it is a breach upon
good manners and conversation, for a man to impose the clamour of his
oaths upon the company he converses with; if there be any one person in
the company that does not approve the way, it is an imposing upon him
with a freedom beyond civility.
To suppress this, laws, Acts of Parliament, and proclamations are baubles
and banters, the laughter of the lewd party, and never had, as I could
perceive, any influence upon the practice; nor are any of our magistrates
fond or forward of putting them in execution.
It must be example, not penalties, must sink this crime; and if the
gentlemen of England would once drop it as a mode, the vice is so foolish
and ridiculous in itself, it would soon grow odious and out of fashion.
Public-domain text, read in full here on John Shaqi.
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