An Examination of President Edwards' Inquiry into the Freedom of the WillBledsoe, Albert Taylor
Philosophy
An Examination of President Edwards' Inquiry into the Freedom of the Will
Bledsoe, Albert Taylor
Edwards, Jonathan, 1703-1758. Freedom of the will; Free will and determinism
That every effect must have a cause, is the maxim upon which the
necessitarian takes his stand, and from which he delights to draw his
favourite conclusion. It may be well, therefore, to examine the argument
which has been so frequently erected upon the maxim in question.
Although from various considerations, it has been very justly concluded,
that there is somewhere a lurking fallacy in the argument, yet it has
not been precisely shown where the fallacy lies. Suspicion has been
thrown over it: nay, abundant reason has been shown why it should be
rejected; but yet the fallacy of it should be dragged from the place of
its concealment, and laid open in a clear light, so as to render it
apparent to every eye. If it is a sophism, it certainly can be exposed,
and it should be done.
In order to do this, it will be necessary to consider the nature and use
of the maxim, that every effect must have a cause. I am aware, that no
necessitarian of the present day, would choose to express this maxim as
I have expressed it; for in such a form Mr. Hume has shown that it
contains no information, and is indeed a most insignificant proposition.
And, in truth, what does it amount to? Cause and effect are correlative
terms; and when we speak of an effect, we mean something that is
produced by a cause; and hence, the famous proposition, that every
effect has a cause, amounts only to this, that every effect is an
effect!
After Mr. Hume had caused the subject to be viewed in this light, the
usual mode of expression was dropped; and it has now become the common
practice to say, that there is no change in nature without a cause. But
I do not see how this mends the matter _in the least:_ it may disguise,
but it does not alter the nature or real import of the maxim in
question. For when it is said that every change has a cause, it is
evident that a change is conceived of under the idea of an effect. It is
supposed to be produced by a cause, and therefore it must be considered
as an effect; and if the idea remains precisely the same, I do not see
that giving it a new name, can possibly make any difference in the
meaning of the proposition.
Public-domain text, read in full here on John Shaqi.
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