An Inquiry into the Principles of Political Oeconomy (Vol. 1 of 2): Being an essay on the science of domestic policy in free nations. In which are particularly considered population, agriculture, trade, industry, money, coin, interest, circulation, banks, exchange, public credit, and taxesSteuart, James, Sir
History
An Inquiry into the Principles of Political Oeconomy (Vol. 1 of 2): Being an essay on the science of domestic policy in free nations. In which are particularly considered population, agriculture, trade, industry, money, coin, interest, circulation, banks, exchange, public credit, and taxes
Steuart, James, Sir
Economics
As to the state, it is, I think, very plain, that, without such a
distribution of inhabitants, it would be impossible to levy taxes. For
as long as the earth nourishes directly those who are upon her surface,
as long as she delivers her fruits into the very hand of him who
consumes them, there is no alienation, no occasion for money,
consequently no possibility of establishing an extensive taxation, as
shall in its place be fully explained, and from this principle is, I
imagine, to be deduced the reason, why we find taxation so little known
under the feudal form of government.
The personal service of the vassals, with their cattle and servants,
upon all occasions made the power and wealth of the lords, and their
rents were mostly paid in kind. They lived upon their lands, were
commonly jealous of one another, and had constant disputes. This was a
very good reason to keep them from coming together. Towns were situated
round their habitations. These were mostly composed of the few tradesmen
and manufacturers that were in the country. The lord’s judge, his
fiscal, and his court of record, added to these numbers; law-suits, and
the lord’s attendance, brought the vassals frequently together; this
gave encouragement to houses of entertainment; and this I take to be the
picture of the greatest part of small towns, if we ascend three or four
hundred years from the present time.
Cities were the residence of bishops. These lords were very independent
of the civil government, and had at the same time the principal
direction in it. They procured privileges to their cities, and these
communities formed themselves by degrees into small republics: taxes
here have ever been familiar. The feudal lords seldom appeared there,
and the inferior classes of the people enjoyed liberty and ease in these
cities only.
In some countries of Europe, as in Germany, the principal citizens, in
time, became patricians. In France certain offices of public trust
sometimes procured nobility to those who bore them, and always
consideration. The representatives of the citizens were even admitted
into the states, and formed the _tiers êtat_. Elsewhere they received
casual marks of distinction from the sovereign, as the Lord Mayor of
London does to this day usually receive knighthood. In short, the only
dawning of public liberty to be met with during the feudal government,
was in the cities; no wonder then if they increased.
Upon the discovery of America and the East-Indies, industry, trade, and
luxury, were soon introduced in the kingdoms of Spain, France, and
England: the grandeur and power of the Hans towns had already pointed
out to sovereigns the importance of those objects.
Public-domain text, read in full here on John Shaqi.
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