The conception of the State is presented by Eucken in a similar manner. He points out how we stop short in our politics of dealing with the universally true and good. Party strives against party, and nation against nation. [p.115] Groups of all hues and cries propound their own particular ideals as the all-important ones. Higher ideals are left out of account, so that we find the world to-day spending its energies in warfare concerning many things of minor importance. How can we expect fruition and bliss to follow on such lines? Eucken presents in a convincing manner the danger of resting upon the external in Society and State. "We are experiencing to-day a remarkable entanglement. The older forms of Life, which had hitherto governed history and its meaning, have become too narrow, petty, and subjective for human nature. Through emancipation from an easy-going subjectivity and through the positing of life upon external things and, indeed, upon the whole of the great universe, Life, it was believed, would gain more breadth and truth; and in a noteworthy manner man undertook a struggle against the pettiness of his own nature and for the drawing out of all that was merely human and trivial. A great deal has been gained through such a change and new tendency of life. In fact we have discovered far more than we had hoped for. But, at the same time, we have lost something--a loss which at the outset occasions no anxiety, but which, however, through painful experience, proves itself to have been the 'one thing needful.' Through its own development the work has destroyed its own vehicles; it has [p.116] undermined the very ground upon which it stood; it has failed, notwithstanding its infinite expansion, through its loss of a fundamental and unifying Life-process; and in the entire immersion of man into activity his deepest being has been sacrificed. Indeed, the more exclusively Life transforms itself into external work, the more it ceases to be an inner personal experience, and the more alien we become to ourselves. And yet the fact that we can be conscious of such an alienation--an alienation that we cannot accept indifferently --is a proof that more is firmly implanted in us than the modern direction of life is able to develop and satisfy. We acknowledge simultaneously that we have gained much, but that the loss is a painful one. We have gained the world, but we have lost the soul; and, along with this, the world threatens to bring us to nought, and to take away our one secure foothold in the midst of the roaring torrent of material work."[37]