would have cast themselves bodily into the flaming ruins and perished with the chief had they not been restrained by their companions. Then the bright, swift flames with their hot tongues licked this 'cold obstruction' into chemic change, and the once 'delighted spirit' of the savage was borne up.... "It seems as if the savage shared in Shakspeare's shudder at the thought of rotting in the dismal grave, for it is the one passion of his superstition to think of the soul of his departed friend set free and purified by the swift purging heat of the flames, not dragged down to be clogged and bound in the moldering body, but borne up in the soft, warm chariots of the smoke toward the beautiful sun, to bask in his warmth and light, and then, to fly away to the Happy Western Land. What wonder if the Indian shrinks with unspeakable horror from the thought of _burying his friend's soul!_--of pressing and ramming down with pitiless clods that inner something which once took such delight in the sweet light of the sun! What wonder if it takes years to persuade him to do otherwise and follow our custom! What wonder if even then he does it with sad fears and misgivings! Why not let him keep his custom! In the gorgeous landscapes and balmy climate of California and India incremation is as natural to the savage as it is for him to love the beauty of the sun. Let the vile Esquimaux and the frozen Siberian bury their dead if they will; it matters little, the earth is the same above as below, or to them the bosom of the earth may seem even the better; but in California do not blame the savage if he recoils at the thought of going under ground! This soft, pale halo of the lilac hills--ah, let him console himself if he will with the belief that his lost friend enjoys it still! The narrator concluded by saying that they destroyed full $500 worth of property. 'The blankets,' said he with a fine Californian scorn of such absurd insensibility to a good bargain, 'the blankets that the American offered him $16 for were not worth half the money.' "After death the Se-nel hold that bad Indians return into coyotes. Others fall off a bridge which all souls must traverse, or are hooked off by a raging bull at the further end, while the good escape across. Like the Yokaia and the Konkan, they believe it necessary to nourish the spirits of the departed for the space of a year. This is generally done by a squaw, who takes pinole in her blanket, repairs to the scene of the incremation, or to places hallowed by the memory of the dead, where she scatters it over the ground, meantime rocking her body violently to and fro in a dance and chanting the following chorus: Hel-lel-li-ly, Hel-lel-lo, Hel-lel-lu. "This refrain is repeated over and over indefinitely, but the words have no meaning whatever."