An Introduction to the mortuary customs of the North American IndiansYarrow, H. C. (Harry Crécy)
History
An Introduction to the mortuary customs of the North American Indians
Yarrow, H. C. (Harry Crécy)
Indians of North America -- Funeral customs and rites
Again, we are told that during the burning the by-standers are very
merry. This hilarity is similar to that shown by the Japanese at a
funeral, who rejoice that the troubles and worries of the world are
over for the fortunate dead. The plundering of strangers present, it
may be remembered, also took place among the Indians of the Carolinas.
As already mentioned on a preceding page, the cruel manner in which
the widow is treated seems to be a modification of the Hindoo suttee,
but if the account be true, it would appear that death might be
preferable to such torments.
It is interesting to note that in Corsica, as late as 1743, if a
husband died women threw themselves upon the widow and beat her
severely. Bruhier quaintly remarks that this custom obliged women to
take good care of their husbands.
George Gibbs, in Schoolcraft, [Footnote: Hist. Indian Tribes of the
United States, 1853, part iii, p. 112.] states that among the Indians
of Clear Lake, California, "the body is consumed upon a scaffold built
over a hole, into which the ashes are thrown and covered"
According to Stephen Powers, [Footnote: Contrib. to N. A. Ethnol.,
1877, vol. iii, p. 169.] cremation was common among the Se-nel of
California. He thus relates it--
"The dead are mostly burned. Mr. Willard described to me a scene of
incremation that be once witnessed which was frightful for its
exhibitions of fanatic frenzy and infatuation. The corpse was that of
a wealthy chieftain, and as he lay upon the funeral pyre they placed
in his mouth two gold twenties, and other smaller coins in his ears
and hands, on his breast, etc., besides all his finery, his feather
mantles, plumes, clothing, shell money, his fancy bows, painted
arrows, etc. When the torch was applied they set up a mournful
ululation, chanting and dancing about him, gradually working
themselves into a wild and ecstatic raving, which seemed almost a
demoniacal possession, leaping, howling, lacerating their flesh. Many
seemed to lose all self-control. The younger English-speaking Indians
generally lend themselves charily to such superstitious work,
especially if American spectators are present, but even they were
carried away by the old contagious frenzy of their race. One stripped
off a broadcloth coat, quite new and fine, and ran frantically yelling
and cast it upon the blazing-pile. Another rushed up and was about to
throw on a pile of California blankets, when a white man, to test his
sincerity, offered him $16 for them, jingling the bright coins before
his eyes, but the savage (for such he had become again for the
moment), otherwise so avaricious, hurled him away with a yell of
execration and ran and threw his offering into the flames. Squaws,
even more frenzied, wildly flung upon the pyre all they had in the
world--their dearest ornaments, their gaudiest dresses, their strings
of glittering shells. Screaming, wailing, tearing their hair, beating
their breasts in their mad and insensate infatuation, some of them
Public-domain text, read in full here on John Shaqi.
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