Some of the tribes formerly living in New York used boxes much resembling those spoken of, and the Creeks, Choctaws, and Cherokees did the same. Capt J. H. Gageby, U. S. A., furnishes the following relating to the Creeks in Indian Territory: "... are buried on the surface, in a box or a substitute made of branches of trees, covered with small branches, leaves, and earth. I have seen several of their graves, which after a few weeks had become uncovered and the remains exposed to view. I saw in one Creek grave (a child's) a small sum of silver, in another (adult male) some implements of warfare, bow and arrows. They are all interred with the feet of the corpse to the east. In the mourning ceremonies of the Creeks the nearer relatives smeared their hair and faces with a composition made of grease and wood ashes, and would remain in that condition for several days, and probably a month." TREE AND SCAFFOLD BURIAL. We may now pass to what may be called aerial sepulture proper, the most common examples of which are tree and scaffold burial, quite extensively practiced even at the present time. From what can be learned, the choice of this mode depends greatly on the facilities present; where timber abounds, trees being used; if absent, scaffolds being employed, the construction of which among the Yanktonais is related as follows: [Footnote: Life of Belden, the White Chief, 1871, p. 87.] "These scaffolds are 7 to 8 feet high, 10 feet long, and 4 or 5 wide. Four stout posts, with forked ends, are first set firmly in the ground, and then in the forks are laid cross and side poles, on which is made a flooring of small poles. The body is then carefully wrapped, so as to make it watertight, and laid to rest on the poles. The reason why Indians bury in the open air instead of under the ground is for the purpose of protecting their dead from wild animals. In new countries, where wolves and bears are numerous, a dead body will be dug up and devoured, though it be put many feet under the ground. I noticed many little buckets and baskets hanging on the scaffolds.... These had contained food and drink for the dead. I asked Washtella if she was sure the soul ate and drank on its journey, and if the food did not remain untouched in its basket. She replied, 'Oh, no, the food and water is always gone.' I looked at the hundreds of ravens perched on the scaffolds and could account for what became of most of the food and water."... John Young, Indian agent at the Blackfeet Agency, Montana, sends the following account of tree-burial among this tribe: