Lines 49-59 run parallel to the Assyrian version I, 4, 33-38, with slight variations which have been discussed above, p. 58, and from which we may conclude that the Assyrian version represents an independent redaction. Since in our tablet we have presumably the repetition of what may have been in part at least set forth in the first tablet of the old Babylonian version, we must not press the parallelism with the first tablet of the Assyrian version too far; but it is noticeable nevertheless (1) that our tablet contains lines 57-58 which are not represented in the Assyrian version, and (2) that the second speech of the "woman" beginning, line 62, with _al-ka_, "come" (just as the first speech, line 54), is likewise not found in the first tablet of the Assyrian version; which on the other hand contains a line (39) not in the Babylonian version, besides the detailed answer of Enkidu (I 4, 42-5, 5). Line 6, which reads "Enkidu and the woman went (_il-li-ku_) to walled Erech," is also not found in the second tablet of the old Babylonian version. Line 63. For _magrû_, "accursed," see the frequent use in Astrological texts (Jastrow, _Religion Babyloniens und Assyriens_ II, page 450, note 2). Langdon, by his strange error in separating _ma-a-ag-ri-im_ into two words _ma-a-ak_ and _ri-i-im_, with a still stranger rendering: "unto the place yonder of the shepherds!!", naturally misses the point of this important speech. Line 64 corresponds to I, 4, 40, of the Assyrian version, which has an additional line, leading to the answer of Enkidu. From here on, our tablet furnishes material not represented in the Assyrian version, but which was no doubt included in the second tablet of that version of which we have only a few fragments. Line 70 must be interpreted as indicating that the woman kept one garment for herself. _Ittalbas_ would accordingly mean, "she kept on." The female dress appears to have consisted of an upper and a lower garment. Line 72. The restoration "like a god" is favored by line 51, where Enkidu is likened to a god, and is further confirmed by l. 190. Line 73. _gupru_ is identical with _gu-up-ri_ (Thompson, _Reports of the Magicians and Astrologers_, etc., 223 rev. 2 and 223a rev. 8), and must be correlated to _gipâru_ (Muss-Arnolt, _Assyrian Dictionary_, p. 229a), "planted field," "meadow," and the like. Thompson's translation "men" (as though a synonym of _gabru_) is to be corrected accordingly. Line 74. There is nothing missing between _a-sar_ and _tar-ba-si-im_.