Anahuac : or, Mexico and the Mexicans, Ancient and ModernTylor, Edward B. (Edward Burnett)
History
Anahuac : or, Mexico and the Mexicans, Ancient and Modern
Tylor, Edward B. (Edward Burnett)
Mexico -- Antiquities; Mexico -- Description and travel
I have said we arrived in Mexico on the eve of Palm Sunday, and next
morning we proceeded to consult with one of our newly-made
acquaintances as to our prospects for the ensuing Holy Week. This
gentleman, a man who took a practical view of things, mentioned a
circumstance which led him to expect that the affair would go off with
éclat. The Mexicans, both the nearly white Mestizos and the Indians of
pure race, delight in pulque. The brown people are grave and silent in
their sober state, but pulque stirs up their sluggish blood, and they
get into a condition of positive enjoyment. But very soon after this
comes a state of furious intoxication, and a general scuffle is a
common termination to a drinking-bout. Fortunately, the Indians are not
a bloodthirsty people; and, though every man carries a knife or
machete, or—if he can get nothing better—a bit of hoop-iron tempered,
sharpened, and fixed into a handle, yet nothing more serious than cuffs
and scratches generally ensues. Even if severe wounds are given, the
Indian has many chances in his favor, for his organization is somewhat
different from that of white men, and he recovers easily from wounds
that would kill any European outright.
The lower orders of the half-breed population are also given to
pulque-drinking, but with far more serious consequences. Unlike the
pure Indians, they are a hot-blooded and excitable race, and
drunkenness with them is utter madness while it lasts. Knives are drawn
at the very beginning of a squabble, and scarcely an evening passes
without one or two bodies of men killed in these drunken mêlées being
carried to the Police Cuartel in the great square. On Sundays and
holidays the number increases; but on this Palm Sunday there were
fourteen, not killed in one great battle, but brought in by ones and
twos, from different parts of the city. It was this little piece of
statistics that induced our friend to conclude that the citizens of
Mexico had made up their minds to enjoy themselves thoroughly, and that
Holy Week would be a grand affair. Monday, Tuesday, and Wednesday of
the Semana Santa have only this to distinguish them from ordinary days,
that the churches are crowded with men and women waiting their turn at
the confessional; and that in the afternoons the old promenade of Las
Vigas, down in the Indian quarter by the canal of Chalco, is patronized
by fashionable Mexico, which, except on some four or five special days,
frequents the new Alameda. The sight of these confessionals, so
constantly filled, prompts one to ask—why just before Easter? Just
after would be more appropriate; for as we find the Glasgow people much
worse on Sundays than on week-days, so the Mexican population, not very
virtuous at the best of times, are specially and particularly wicked
when the great Church-festivals come round. The name of Shrove Tuesday
survives in our Calendar, to remind us of the time when we also used to
go to be shriven before Easter.
Public-domain text, read in full here on John Shaqi.
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