as incomplete as the laws which governed them; they were considered by
some as a being midway between man and the lower animals, as a
malignant beast which the laws could not too closely fetter, and which
nature had destined, with so many other things, to serve the pleasure
of men; while others held woman to be an angel in exile, a source of
happiness and love, the only creature who responded to the highest
feelings of man, while her miseries were to be recompensed by the
idolatry of every heart. How could the consistency, which was wanting
in a political system, be expected in the general manners of the
nation?
And so woman became what circumstances and men made her, instead of
being what the climate and native institutions should have made her;
sold, married against her taste, in accordance with the _Patria
potestas_ of the Romans, at the same time that she fell under the
marital despotism which desired her seclusion, she found herself
tempted to take the only reprisals which were within her power. Then
she became a dissolute creature, as soon as men ceased to be intently
occupied in intestine war, for the same reason that she was a virtuous
woman in the midst of civil disturbances. Every educated man can fill
in this outline, for we seek from movements like these the lessons and
not the poetic suggestion which they yield.
The Revolution was too entirely occupied in breaking down and building
up, had too many enemies, or followed perhaps too closely on the
deplorable times witnessed under the regency and under Louis XV, to pay
any attention to the position which women should occupy in the social
order.
The remarkable men who raised the immortal monument which our codes
present were almost all old-fashioned students of law deeply imbued
with a spirit of Roman jurisprudence; and moreover they were not the
founders of any political institutions. Sons of the Revolution, they
believed, in accordance with that movement, that the law of divorce
wisely restricted and the bond of dutiful submission were sufficient
ameliorations of the previous marriage law. When that former order of
things was remembered, the change made by the new legislation seemed
immense.
At the present day the question as to which of these two principles
shall triumph rests entirely in the hands of our wise legislators. The
past has teaching which should bear fruit in the future. Have we lost
all sense of the eloquence of fact?
Public-domain text, read in full here on John Shaqi.
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