soon deliver over Tsin into Ts'in's hands, so that Ts'in will perform the sacrifices due to me." The reply to the ghost was: "But the spirits will only eat the offerings if they come from the same family stock." The ghost said: "Very good; then I will pray again. . . . God now says my half-brother will be overthrown at the battle of Han" (the pass where the philosopher Lao-tsz is supposed to have written his book 150 years later). In 645 the ruler of Tsin was in fact captured in battle by his brother-in-law of Ts'in, who was indeed about to sacrifice to the Emperor on High as successor of Tsin; but he was dissuaded by his orthodox wife (the Tsin princess, daughter of a Ts'i princess as explained on page 51). In 575 Tsin is recorded as "invoking the spirits and requesting a victory." A little later one of the Tsin generals, after a defeat, issued a general order by way of concealing his weakness: to deceive the enemy he suggested that the army should amongst other things make a great show of praying for victory. There are many other similar analogous instances of undoubted prayer. Much later, in the year 210 B.C., when the King (as he had been) of Ts'in had conquered all China and given himself the name, for the first time in history, of August Emperor (the present title), he consulted his soothsayers about an unpleasant dream he had had. He was advised to pray, and to worship (or to sacrifice, for the two are practically one) with special ardour if he wished to bring things round to a favourable conclusion: and this is a monarch, too, who was steeped in Lao-tsz's philosophy. CHAPTER XII ANCESTRAL WORSHIP