abounding in mines of gold, silver, and lead, and thence to the Red Sea
coast, from which, even in very early times, there was communication
with the opposite coast of Arabia, the region of gums and spices.
In this position there had existed, probably from the very beginnings of
Egypt, a provincial city of some repute, called by its inhabitants Apé
or Apiu, and, with the feminine article prefixed, Tapé, or Tapiu, which
some interpret "The city of thrones". To the Greeks the name "Tapé"
seemed to resemble their own well-known "Thebai", whence they
transferred the familiar appellation from the Bæotian to the
Mid-Egyptian town, which has thus come to be known to Englishmen and
Anglo-Americans as "Thebes." Thebes had been from the first the capital
of a "nome". It lay so far from the court that it acquired a character
of its own--a special cast of religion, manners, speech, nomenclature,
mode of writing, and the like--which helped to detach it from Lower or
Northern Egypt more even than its isolation. Still, it was not until
the northern kingdom sank into decay from internal weakness and
exhaustion, and disintegration supervened in the Delta and elsewhere,
that Thebes resolved to assert herself and claim independent
sovereignty. Apparently, she achieved her purpose without having
recourse to arms. The kingdoms of the north were content to let her go.
They recognized their own weakness, and allowed the nascent power to
develop itself unchecked and unhindered.
The first known Theban monarch is a certain Antef or Enantef, whose
coffin was discovered in the year 1827 by some Arabs near Qurnah, to the
west of Thebes. The mummy bore the royal diadem, and the epigraph on the
lid of the coffin declared the body which it contained to be that of
"Antef, king of _the two Egypts._" The phrase implied a claim to
dominion over the whole country, but a claim as purely nominal as that
of the kings of England from Edward IV. to George III. to be monarchs of
France and Navarre. Antef s rule may possibly have reached to
Elephantine on the one hand, but is not likely to have extended much
beyond Coptos on the other. He was a local chieftain posing as a great
sovereign, but probably with no intention to deceive either his own
contemporaries or posterity. His name appears in some of the later
Egyptian dynastic lists; but no monument of his time has come down to us
except the one that has been mentioned.
Public-domain text, read in full here on John Shaqi.
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