Ancient Faiths And Modern: A Dissertation upon Worships, Legends and Divinities in Central and Western Asia, Europe, and Elsewhere, Before the Christian Era. Showing Their Relations to Religious Customs as They Now Exist. — John Shaqi
Ancient Faiths And Modern: A Dissertation upon Worships, Legends and Divinities in Central and Western Asia, Europe, and Elsewhere, Before the Christian Era. Showing Their Relations to Religious Customs as They Now Exist.Inman, Thomas
Religion
Ancient Faiths And Modern: A Dissertation upon Worships, Legends and Divinities in Central and Western Asia, Europe, and Elsewhere, Before the Christian Era. Showing Their Relations to Religious Customs as They Now Exist.
Inman, Thomas
Religions
The higher Mexicans were taught traditionary lore,
the mysteries of hieroglyphics, the principles of government, and
such astronomical and scientific knowledge as the priests would, or,
probably, could, impart. The girls learned to weave and embroider
coverings for the altars of the gods. Great attention was paid to
morality, and offences were punished with extreme rigour, even with
death itself. Youths were taught to eschew, vice and cleave to virtue,
to abstain from wrath, to offer violence or do wrong to no man, and to
do good where possible.
When of an age to marry, the pupils were dismissed from the convent, and
the recommendation of the principal thereof often introduced those
whom he regarded as the most competent of the students, to responsible
situations in public life. Such was the policy of the Mexican priests,
who were thus enabled to mould the mind of the young, and to train it
early to the necessity of giving reverence to religion, and especially
to its ministers--a reverence which maintained its hold on the warrior
long after every other vestige of education had been effaced. In this
matter America showed an astuteness equal to that exhibited by Papal
hierarchs in Rome.
To each of the principal temples, lands were annexed, for the
maintenance of the priests, and these glebes were augmented by
successive princes, until, under Montezuma, they were of enormous
extent, and covered every district of the* empire. The priests took the
management of their property into their own hands, and treated their
tenants with liberality and indulgence. In addition to this source of
income, they had "first fruits," and other offerings, dictated by piety
or superstition. The surplus was distributed in alms amongst the poor,
a duty strenuously prescribed by their moral code. Thus we find, adds
Prescott, whom we are closely, and almost verbatim, following, the
same religion inculcating lessons of pure philanthropy and of merciless
extermination--an inconsistency not incredible to those familiar with
the history of the Roman Catholic Church in the early ages of the
Inquisition.
Public-domain text, read in full here on John Shaqi.
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