Ancient Faiths And Modern: A Dissertation upon Worships, Legends and Divinities in Central and Western Asia, Europe, and Elsewhere, Before the Christian Era. Showing Their Relations to Religious Customs as They Now Exist.Inman, Thomas
Religion
Ancient Faiths And Modern: A Dissertation upon Worships, Legends and Divinities in Central and Western Asia, Europe, and Elsewhere, Before the Christian Era. Showing Their Relations to Religious Customs as They Now Exist.
Inman, Thomas
Religions
In the course of a not very long life, I have heard, upon many
occasions, the argument that the persistency of the Roman Catholic
Church, in spite of its abominable corruptions, its utter contempt for
truth, its outrageous cruelty, its glaring superstition, its intolerable
arrogance, and its rapacious covetousness, proves that it is, and must
ever be regarded as a divine institution. But this argument loses all
its weight when we find that the religion of the Mexicans, which the
Spaniards declared to have sprung from the Devil, had the virtues, as
well as many vices, of the Roman faith. If one came from Heaven, the
other could not have come from Hell. The simple truth seems to be, that
crafty and designing men are always able to find dupes, and that red men
and black, the haughty Italian and the lively Frenchman, the stolid boor
and the polished orator, may all suffer alike from an education which
has taught them, in youth, to believe in the reality of a revelation
given to a class of human beings who, by its means, assume to be divine.
The Mexican temples--_teocallis_, or "houses of God "--were very
numerous, indeed there were several hundreds in each of the principal
cities of the kingdom; but we need not describe them more minutely than
to say that they were truncated pyramids terminating in a level surface,
upon which blazed the sacred fire. All religious services were public,
as in Roman Catholic countries. There were long processions of priests,
and numerous festivals of unusual sacredness, as well as monthly and
daily appropriate celebrations of worship, so that it is difficult to
conceive how the ordinary business of life was carried on. The sun was
an universal object of reverence. At a period not long prior (about 200
years) to the Spanish conquest, human sacrifices were adopted for the
first time, and they speedily became common, both as regards repetition
and the numbers of victims slaughtered. In some instances the oblations
terminated with cannibalism. The burnt offering was roasted, not
incinerated, and, like the Paschal lamb, was devoutly devoured. Sexual
rites, symbols, or worship, appear to have been very rare, for I can
only find one or two doubtful references to them. In this matter the
Mexicans were far superior to all the old Shemitic and Egyptian, as well
as the Hindoo, races. So far Prescott.
Public-domain text, read in full here on John Shaqi.
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