Ancient Faiths And Modern: A Dissertation upon Worships, Legends and Divinities in Central and Western Asia, Europe, and Elsewhere, Before the Christian Era. Showing Their Relations to Religious Customs as They Now Exist.Inman, Thomas
Religion
Ancient Faiths And Modern: A Dissertation upon Worships, Legends and Divinities in Central and Western Asia, Europe, and Elsewhere, Before the Christian Era. Showing Their Relations to Religious Customs as They Now Exist.
Inman, Thomas
Religions
death of agony could be accomplished by means of myriads of ants. It was
reserved to Christians, eager to uphold the faith promulgated by a God
of mercy, to find out the most exquisite of torments. Even Frenchmen,
who have for centuries assumed the position of leaders of civilization,
were, until the great Revolution beat down their kings and prelates,
more ruthlessly cruel than the most fierce redskin. The Inquisition,
which arrogated to itself the power to keep the Christian religion pure,
was distinguished by the atrocity with which it gave anguish to its
victims, and it held its head high until it was put down, we may hope
for ever, by fiery republican enthusiasts, whom priestly demons, baulked
of their prey, declared to be devils incarnate. More modern hierarchs
are obliged to content themselves with making a hell for their
enemies--with foretelling a variety of punishments to be inflicted
hereafter, which cannot be enforced here.
The Incas exacted an annual report of the lands possessed by
individuals, with their condition as regards culture; and also of every
family. A register of births, marriages, and deaths was regularly kept,
so that the government might always know the real condition of the
nation, soil, and people.
As far as possible, families remained constant to their business, thus
forming a sort of trade caste, but not a rigid one. The registers were
always submitted to the perusal of the Inca, and, subsequently, kept in
the capital.
By the arrangement of "posts," and roads, an insurrection or invasion
was readily discovered, and it was speedily announced at the capital
city. The march of troops to suppress it, under these circumstances, was
easy and immediate, for every requisite for war was always at hand. In
all circumstances, plundering by the soldiery, whether at home or in an
enemy's country, was severely punished, and war was undertaken solely
with a view to peace. If a neighbour was turbulent, he was conquered,
and absorbed into the old state, and if a province was rebellious, its
worst inhabitants were carried away to some other locality, where their
power for mischief would be curtailed; a plan which, we are told, was
pursued by the Assyrian Shalmaneser (2 Kings xvii. 6), indicated by
Sennacherib (2 Kings xviii. 32), and carried out by Nebuzaradan (2 Kings
xxv. 11.). In fine, we may repeat, that it would be difficult for a
modern philosopher to conceive a better model of a really paternal
government than that which, it is asserted, was found by the Spaniards
when they invaded the kingdom of the Incas. Of the respective value of
Christian Spanish government, and of the so-called Pagan Inca rule, none
can doubt, who reads the present by the light of the past. The Peruvians
kept up their roads, protected their subjects, respected life, and
fostered everything which tended to increase the general happiness
and prosperity of the kingdom--all these objects, have been for a long
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