And Judas Iscariot: Together with other evangelistic addressesChapman, J. Wilbur (John Wilbur)
Religion
And Judas Iscariot: Together with other evangelistic addresses
Chapman, J. Wilbur (John Wilbur)
Evangelistic sermons; Presbyterian Church -- Sermons; Sermons, American
Second: Paul prays for the purity of these Philippians when he asks
that they may be sincere and without offence. I have been told that
the word "sincere" sometimes means sunlight; which leads me to say that
our conduct as Christians should be such as to bear the clearest light
of investigation. Possibly the use of this word grew out of the custom
of the people who stored away their goods in the darkest corners of the
bazaar where their defects could not be seen plainly. When the
purchase had been consummated they were brought out into the sunlight.
The word also means "wax." It is said that in the days of imperial
Rome when a sculptor came to a flaw in the marble he filled it with wax
to hide the defect, but when the hot days came and the wax was melted
the defect was seen plainly. Paul is desiring for these Philippians
that there may be none of this, but that their lives should commend
themselves both to God and to men.
Third: He desires that they may be filled with the fruits of
righteousness, not simply that they may produce fruit of one sort or
another. It is not enough simply to bear fruit. "Herein is my Father
glorified, that ye bear much fruit." This is the overflow experience
of the Christian and must be realized by us all.
VI
_Prayer for Perfectness_. Hebrews 13:20-21, "Now the God of peace,
that brought again from the dead our Lord Jesus, that great Shepherd of
the sheep, through the blood of the everlasting covenant, make you
perfect in every good work to do his will, working in you that which is
wellpleasing in his sight, through Jesus Christ; to whom be glory for
ever and ever. Amen." The burden of this prayer of the Apostle is
that his people may do the will of God. This is required in all times
and for various reasons.
First: The glory of God demands it, and unless we are doing his will we
are robbing him of his glory. Revelation 4-11, "Thou art worthy, O
Lord, to receive glory and honor and power: for thou hast created all
things, and for thy pleasure they are and were created."
Second: Our own happiness depends upon it. Let it not be thought for a
moment that we are simply to do God's will when some sort of trial is
upon us, but rather let us remember the scriptural expression, "I
delight to do thy will, O God." What if God's will should be done for
but one year in all things in any of our cities; would the result be
anything else than perfect joy?
Public-domain text, read in full here on John Shaqi.
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