Angelic Wisdom about Divine ProvidenceSwedenborg, Emanuel
Religion
Angelic Wisdom about Divine Providence
Swedenborg, Emanuel
Providence and government of God -- Christianity
94. The Lord's conjunction with man and man's reciprocal conjunction with
the Lord is effected by loving the neighbor as one's self and the Lord
above all. To love the neighbor as one's self consists simply in not
acting insincerely or unjustly with him, not hating him or avenging one's
self on him, not cursing and defaming him, not committing adultery with
his wife, and not doing other like things to him. Who cannot see that
those who do such things do not love the neighbor as themselves? Those,
however, who do not do such things because they are evils to the neighbor
and at the same time sins against the Lord, deal sincerely, justly,
amicably and faithfully by the neighbor; as the Lord does likewise,
reciprocal conjunction takes place. And when conjunction is reciprocal,
whatever a man does to the neighbor he does from the Lord, and what he
does from the Lord is good. The neighbor to him then is not the person,
but the good in the person. To love the Lord above all is to do no evil
to the Word, for the Lord is in the Word, or to the holy things of the
church, for He is in these, too, and to do no evil to the soul of
another, for everyone's soul is in the Lord's hand. Those who shun these
evils as monstrous sins against the Lord love Him above all else. None
can do this except those who love the neighbor as themselves, for the two
loves are conjoined.
95. In view of the fact that there is a conjunction of the Lord with man
and of man with the Lord, there are two tables of the Law, one for the
Lord and the other for man. So far as man as of himself keeps the laws of
his table, the Lord enables him to observe the laws of the Lord's table.
A man, however, who does not keep the laws of his table, which are all
referable to love for the neighbor, cannot do the laws of the Lord's
table, which are all referable to love for the Lord. How can a murderer,
thief, adulterer, or false witness love God? Does reason not insist that
to be any of these and to love God is a contradiction? Is not the devil
such? Must he not hate God? But a man can love God when he abhors murder,
adultery, theft and false witness, for then he turns his face away from
the devil to the Lord; turning his face to the Lord he is given love and
wisdom--these enter him by the face, and not by the back of the neck. As
conjunction is accomplished only so, the two tables are called a
covenant, and a covenant exists between two.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account