_Habit of keeping Aphides._--It is well known that various species of ants keep aphides, as men keep milch cows, to supply a nutritious secretion. Huber first observed this fact, and noticed that the ants collected the eggs of the aphides and treated them exactly as they treated their own, guarding and tending them with the utmost care. When these eggs hatch out the aphides are usually kept and fed by the ants, to whom they yield a sweet honey-like fluid, which they eject from the abdomen upon being stroked on this region by the antennæ of the ants. Mr. Darwin, who has watched the latter process, observes with regard to it,-- I removed all the ants from a group of about a dozen aphides on a dock plant, and prevented their attendance during several hours. After this interval, I felt sure that the aphides would want to excrete. I watched them for some time through a lens, but not one excreted; I then tickled them with a hair in the same manner, as well as I could, as the ants do with their antennæ; but not one excreted. Afterwards I allowed an ant to visit them, and it immediately seemed, by its eager way of running about, to be well aware what a rich flock it had discovered; it then began to play with its antennæ on the abdomen, first of one aphis and then of another; and each, as soon as it felt the antennæ, immediately lifted up its abdomen and excreted a limpid drop of sweet juice, which was eagerly devoured by the ant. Even quite young aphides behaved in this manner, showing that the action was instinctive, and not the result of experience. The facts also show that the yielding of the secretion to the ants is, as it were, a voluntary act on the part of the aphides, or, perhaps more correctly, that the instinct to yield it has been developed in such a relation to the requirements of the ants, that the peculiar stimulation supplied by the antennæ of the latter is necessary to start the act of secretion; for in the absence of this particular stimulation the aphides will never excrete until compelled to do so by the superabundance of the accumulating secretion. The question, therefore, directly arises how, on evolutionary principles, such a class of facts is to be met; for it is certainly difficult to understand the manner in which this instinct, so beneficial to the ants, can have arisen in the aphides, to which it does not appear, at first sight, to offer any advantages. Mr. Darwin meets the difficulty thus: 'Although there is no evidence that any animal performs an action for the exclusive good of another species, yet each tries to take advantage of the instincts of others;' and 'as the secretion is extremely viscid, it is no doubt a convenience to the aphides to have it removed; therefore probably they do not excrete solely for the good of the ants.'[26]