“Here is One-eyed John,” said Louis to himself, “One-eyed John, known
all about here for his ignorance; he has never in his life opened a
book, and he glories in the fact; he can’t sign his name; and he
rejects with mulish obstinacy every wise suggestion. At this very
moment he is urging on the children against that poor owl he has just
nailed to his door, and to make them think there is some reason why he
should be so cruel he tells them it is a graveyard bird, a bad-luck
bird that brings misfortune to people. According to his account the owl
is an evil creature, full of malice, and deserves no pity. We must
punish it for its wickedness, make it suffer torments as an example to
others of its kind, and put it to death without mercy. But what if just
the opposite of all this should be true? What if the owl were really a
harmless creature or even a very useful one and worthy of our
protection? I must find out.”
Accordingly, that evening at Uncle Paul’s this was the first thing he
asked about. At Louis’s description of the tortured owl Uncle Paul at
once recognized its species.
“The bird that John thought he must nail alive to his door,” said he,
“is the belfry-owl, also called the barn-owl. The unfortunate creature
in no way deserved the frightful treatment it received. I pity it for
having fallen into hands made cruel by ignorance. Stupidity and malice
go together, they say; and it is very true. He who is ignorant is
deliberately cruel. Wild and foolish things are said against the
barn-owl, and John repeated them. Having heard them from some one else,
he now, in his turn, passes them on to the street urchins who were so
eager to put out the bird’s eyes. It is not true that the barn-owl
flies into churches and drinks the oil from the lamp that is kept
lighted night and day in the sanctuary; it is not true that it laughs
when it hears the passing-bell; it is not true that its hooting on the
roof of a house means that some one in the house will soon die. False
are all the sayings about its evil influence and its predictions of
misfortune, and any one who believes these absurd stories simply shows
that he has no common sense. We are in God’s hands, my children, and
God alone knows when our last hour is to come. Let us pity those
feeble-minded persons who believe the owl knows this tremendous secret;
let us pity them, but never let us abuse our reasoning powers by
believing that an owl, in expressing after its own fashion, on some
house-roof, its satisfaction at having caught a mouse, is solemnly
foretelling what is going to happen. Uncle Paul’s nephews must
henceforth pay not the slightest attention to any such superstitious
notions. Let us go on.
“What would you say of John if he had taken it into his head to kill
his cat by nailing the animal to the door by its fore paws?”
“I should say,” answered Louis, “that if rats ever ate him up it would
serve him right.”
Public-domain text, read in full here on John Shaqi.
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