=The Temple of Eklinga.=—The shrine of Eklinga is situated in a defile about six [twelve] miles north of Udaipur. The hills towering around it on all sides are of the primitive formation, and their scarped summits are clustered with honeycombs.[4.19.30] There are abundant small springs of water, which keep verdant numerous shrubs, the flowers of which are acceptable to the deity; especially the _kaner_ or oleander, which grows in great luxuriance on the Aravalli. Groves of bamboo and mango were formerly common, according to tradition; but although it is deemed sacrilege to thin the groves of Bal,[4.19.31] the bamboo has been nearly destroyed: there are, however, still many trees sacred to the deity scattered around. It would be difficult to convey a just [516] idea of a temple so complicated in its details. It is of the form commonly styled pagoda, and, like all the ancient temples of Siva, its _sikhara_, or pinnacle, is pyramidal. The various orders of Hindu sacred architecture are distinguished by the form of the _sikhara_, which is the portion springing from and surmounting the perpendicular walls of the body of the temple. The _sikhara_ of those of Siva is invariably pyramidal, and its sides vary with the base, whether square or oblong. The apex is crowned with an ornamental figure, as a sphinx, an urn, a ball, or a lion, which is called the _kalas_. When the _sikhara_ is but the frustum of a pyramid, it is often surmounted by a row of lions, as at Bijolia. The fane of Eklinga is of white marble and of ample dimensions. Under an open-vaulted temple supported by columns, and fronting the four-faced divinity, is the brazen bull Nandi, of the natural size; it is cast, and of excellent proportions. The figure is perfect, except where the shot or hammer of an infidel invader has penetrated its hollow flank in search of treasure. Within the quadrangle are miniature shrines, containing some of the minor divinities.[4.19.32] The high-priest of Eklinga, like all his order, is doomed to celibacy, and the office is continued by adopted disciples. Of such spiritual descents they calculate sixty-four since the Sage Harita, whose benediction obtained for the Guhilot Rajput the sovereignty of Chitor, when driven from Saurashtra by the Parthians.