Annals and Antiquities of Rajasthan, v. 2 of 3: or the Central and Western Rajput States of IndiaTod, James
History
Annals and Antiquities of Rajasthan, v. 2 of 3: or the Central and Western Rajput States of India
Tod, James
Rajasthan (India) -- History; Rajput (Indic people) -- History
The priests of Eklinga are termed Gosain or Goswami, which signifies
‘control over the senses’! The distinguishing mark of the faith of Siva
is the crescent on the forehead:[4.19.33] the hair is braided and forms
a tiara round the head, and with its folds a chaplet of the lotus-seed
is often entwined. They smear the body with ashes, and use garments dyed
of an orange hue. They bury their dead in a sitting [517] posture, and
erect tumuli over them, which are generally conical in form.[4.19.34] It
is not uncommon for priestesses to officiate in the temple of Siva.
There is a numerous class of Gosains who have adopted celibacy, and who
yet follow secular employments both in commerce and arms. The mercantile
Gosains[4.19.35] are amongst the richest individuals in India, and there
are several at Udaipur who enjoy high favour, and who were found very
useful when the Mahrattas demanded a war-contribution, as their
privileged character did not prevent their being offered and taken as
hostages for its payment. The Gosains who profess arms, partake of the
character of the knights of St. John of Jerusalem. They live in
monasteries scattered over the country, possess lands, and beg, or serve
for pay when called upon. As defensive soldiers, they are good. Siva,
their patron, is the god of war, and like him they make great use of
intoxicating herbs, and even of spirituous liquors. In Mewar they can
always muster many hundreds of the Kanphara[4.19.36] Jogi, or ‘split-ear
ascetics,’ so called from the habit of piercing the ear and placing
therein a ring of the conch-shell, which is their battle-trumpet. Both
Brahmans and Rajputs, and even =Gujars=, can belong to this order, a
particular account of whose internal discipline and economy could not
fail to be interesting. The poet Chand gives an animated description of
the body-guard of the King of Kanauj, which was composed of these
monastic warriors.
=Priestly Functions of the Mewār Rānas.=—The Ranas of Mewar, as the
diwans, or vicegerents of Siva, when they visit the temple supersede the
high priest in his duties, and perform the ceremonies, which the
reigning prince does with peculiar correctness and grace.[4.19.37]
Public-domain text, read in full here on John Shaqi.
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