=Chor.=—Since Umarkot has been wrested from the Sodhas, the expelled prince, who still preserves his title of Rana, resides at the town of Chor, fifteen miles north-east of his former capital. The descendant of the princes who probably opposed Alexander, Menander, and Kasim, the lieutenant of Walid, and who sheltered Humayun when driven from the throne of India, now subsists on the eleemosynary gifts of those with whom he is connected by marriage, or the few patches of land of his own desert domain left him by the rulers of Sind. He has eight brothers, who are hardly pushed for a subsistence, and can only obtain it by the supplement to all the finances of these States, plunder. The Sodha, and the Jareja, are the connecting links between the Hindu and the Muslim; for although the farther west we go the greater is the laxity of Rajput prejudice, yet to something more than mere locality must be attributed the denationalized sentiment which allows the Sodha to intermarry with a Sindi: this cause is hunger; and there are few zealots who will deny that its influence is more potent than the laws of Manu. Every third year brings famine, and those who have not stored up against it fly to their neighbours, and chiefly to the valley of the Indus. The [317] connexions they then form often end in the union of their daughters with their protectors; but they still so far adhere to ancient usage as never to receive back into the family caste a female so allied.[8.2.34] The present Rana of the Sodhas has set the example, by giving daughters to Mir Ghulam Ali and Mir Sohrab, and even to the Khosa chief of Dadar; and in consequence, his brother princes of Jaisalmer, Bah and Parkar, though they will accept a Sodha princess to wife (because they can depend on the purity of her blood), yet will not bestow a daughter on the Rana, whose offspring might perhaps grace the harem of a Baloch. But the Rathors of Marwar will neither give to nor receive daughters of Dhat. The females of this desert region, being reputed very handsome, have become almost an article of matrimonial traffic; and it is asserted, that if a Sindi hears of the beauty of a Dhatiani, he sends to her father as much grain as he deems an equivalent, and is seldom refused her hand. We shall not here further touch on the manners or other peculiarities of the Sodha tribe, though we may revert to them in the general outline of the tribes, with which we shall conclude the sketch of the Indian desert.