'3. Suppose 3 bookes at a time be sent to any private man, 'tis true he is furnish'd, but 'tis manifestly to the prejudice of the Publick, the University wanting those books while he has them; so that if any forreigner coming hither from abroad desire to see them, or any at home desire to use them, both are disappointed, to the diminution of the honour of the University, in the one, and the benefit it might have by those books, in the other. And therefore it seems more agreeable to reason and the public good (and the declared will and precept of our prudent and pious Founder[115]) not to lend any books out of the Library; for by not lending, private persons only want the use of those books which are another's, whereas by lending, the University wants the use of those books which are her own. Sure no prudent man can think it fit to gratify particular persons with the publick detriment. '4. The Library is a magazine which the pious Founder hath fix'd in a publick place for a publick use; and though his charity to private persons is such that he will hinder none (who is justly qualify'd and worthy) to come to it, yet his charity to the publick is such that he would not have it ambulatory, to goe to any private person. And sure 'tis more rational that Mahomet should go to the mountaine, than that the mountaine should come to Mahomet. '5. Lending of books makes them lyable to many casualties, as, I. absolute losse, either 1. _in via_, by the carrier's negligence, or violence offer'd him, or, 2. _in termino_, they may be lost by the person that borrows them; for (presuming the person noble, and carefull for their preservation, yet) his house may be burn'd, or (by robbers) broken open (as Mr. Selden's unhappily was not long since): or, (in case they scape these casualties) they may be spoyl'd in the carriage, as by sad experience we find, for above 60 or 100 leaves of a Greek MS.[116] lent out of _Archiva Pembrochiana_ to Mr. Pat. Younge were irrecoverably defaced. Now what has happen'd heretofore may happen hereafter; and therefore to keep them sacredly (and without any lending) in the Library (according to our good Founder's will and statute) will be the best way for their preservation.' Barlow adds finally, in the sixth and seventh places, that if all lending were declared unlawful, it would greatly encourage others to give more to the Library when they saw how religiously their gifts would be preserved, and that if no exceptions were made (except, as allowed by Archbp. Laud, for the purpose of printing), no applications would be made, and no one would take it ill if he were denied.