Annals of the early Caliphate from the death of Mahomet to the Omeyyad and Abbaside dynasties A.H. XI-LXI (A.D. 632-680) from original sourcesMuir, William, Sir
Islamic
Annals of the early Caliphate from the death of Mahomet to the Omeyyad and Abbaside dynasties A.H. XI-LXI (A.D. 632-680) from original sources
Muir, William, Sir
Islamic Empire -- History
The commotion in that quarter caused by the rebellion of Aswad, the
‘Veiled Prophet,’ had hardly subsided, when the death of Mahomet threw
the land into a worse confusion. Mecca and Tâyif, after the first
excitement, remained tolerably secure under their governors, the
youthful Attâb[76] and Othmân ibn al Aás. But in the _Tihâma_
(coast washed by the Red Sea), as well as in the interior, misrule
and violence were rife. A party of marauders from amongst the Beni
Khozâa and other lawless Bedouins round about the Holy City, ready
as ever for plunder and rapine, were dispersed with great slaughter
by the levies of Attâb. Order was maintained by a body of 500 men
quartered within the sacred limits, and by small pickets throughout
the districts of Mecca and Tâyif. But between them and Yemen there was
nothing save turmoil and alarm. Troops of bandit horse, remnants of
the false prophet’s army, hovered about the country to the south and
west of Najrân. They were headed by Amr ibn Mádekerib, a poet of note
and a chief of great local influence, before whom Khâlid ibn Saîd,
the governor of Najrân, fled for his life. On one occasion, however,
Khâlid, with but a small following, surprised Amr and spoiled him of
his horse and the sword _Samsât_, inherited from Himyar kings and
famous in Arab song.[77] The whole coast was in a ferment, and the
loyal adherents of Islam were fain to flee for shelter to fastnesses in
the mountains. Bands of the Beni Azd, occupying the uplands, approached
the sacred territory in threatening attitude, but were dispersed
by the governor of Tâyif. The whole Tihâma was overrun by swarming
bands of the Akk and Ashár tribes, who closed the roads and barred
communications with the south. Tâhir, who had been placed by Mahomet
over these tribes, was now commissioned with a force to rally the
faithful remnant on the spot, and to clear the country of the robbers
infesting it. This he did so effectually that the roads became again
impassable, but now simply from the offensive multitude of carcases
strewn upon them.[78]
Public-domain text, read in full here on John Shaqi.
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