their sons and husbands, loaded the recreant as he passed by with bitter imprecations.[87] Arrived at Medîna, the Caliph abused him as a pusillanimous wretch who had neither the power to lead, nor yet the courage to defend, his people; and he threatened him with death. But at last, moved by his appeal to the terms agreed upon by Ikrima, and by his protestations that he would thenceforth fight bravely for the faith, Abu Bekr not only forgave him, but allowed him to fulfil the marriage with his sister.[88] Ashâth remained for a while in idleness at Medîna, and the Caliph was heard to say that one of the three things that he repented having done during his Caliphate was his weakness in sparing this rebel’s life. But afterwards Ashâth went to the wars in Syria and Irâc, and there redeemed his name. [Sidenote: Authority re-established in the south.] By these operations the rebellion in the south was crushed, and the reign of Islam completely re-established. Mohâjir elected to remain in Yemen, where he shared the government with Feroze. Ziâd continued to administer Hadhramaut. A curious story is told of a lady whom Ikrima married at Aden, and carried with him into his camp. [Sidenote: Ikrima marries a lady who had been betrothed to Mahomet.]She had been betrothed to Mahomet, but the marriage had never been consummated. The soldiers murmured, and questioned the propriety of Ikrima’s marriage. Mohâjir referred the matter to Abu Bekr, who decided that there was nothing wrong in the proceeding, as Mahomet had never fulfilled his contract with the betrothed damsel.[89] [Sidenote: Two songstresses mutilated for profane singing.] I should not here omit to mention the fate of two songstresses in Yemen, who were accused, one of satirising the Prophet, the other of ridiculing the Moslems, in their songs. Mohâjir had the hands of both cut off, and also (to stay their singing for the future) their front teeth pulled out. The Caliph, on hearing of it, approved the punishment of the first; for, said he: ‘Crime against a prophet is not as crime against a common man; and, indeed, had the case been first referred to me, I should, as a warning to others, have directed her execution.’ But he disapproved the mutilation of the other. CHAPTER IX. ENROLMENT OF THE BEDOUIN TRIBES FOR WAR BEYOND ARABIA. [Sidenote: Opposition beaten down in Arabia.] With the campaign in Hadhramaut, opposition in Arabia was at an end. A brief review may be of use before we pass on to the wars without. [Sidenote: Review of the military operations which crushed the apostasy.]