The Arab race, thus emerging from its desert-home, became the aristocracy of Islam. Conquered nations, even if they embraced the faith, fell into a lower class. The Arabs were the dominant caste wheresoever they might go, and it was only as ‘clients’ of the noble race that people of other lands could share their privileges--crumbs, as it were, which fell from off their table. Yet great numbers of the Arabs themselves were slaves, taken prisoner during the apostasy or in previous intertribal warfare, and held in captivity by their fellow-countrymen. Omar felt the inconsistency. It was not fit that any of the noble race should remain in bondage. When, therefore, he succeeded to the Caliphate, he decreed their freedom. ‘The Lord,’ he said, ‘hath given to us of Arab blood the victory, and great conquests without. It is not meet that any one of us, taken captive in the days of ignorance,[91] or in the wars against the apostate tribes, should be holden in slavery.’ All slaves of Arab descent were accordingly ransomed, excepting only such bondmaids as had borne their masters children. Men who had lost wives or children now set out in search, if haply they might find and claim them. Strange tales are told of some of these disconsolate journeys. Ashâth recovered two of his wives taken captive in Nojeir. But some of the women who had been carried prisoners to Medîna preferred remaining with their captors.[92] [Sidenote: Death of Fâtima, the Prophet’s daughter.] Before passing on to more stirring scenes, it may be proper here to notice some domestic events occurring in the first year of Abu Bekr’s Caliphate. In it Fâtima, the Prophet’s daughter and wife of Aly, died. She had claimed a share in her father’s property. Repairing, in company with her husband, to the Caliph, she said: ‘Give me the inheritance that falleth to me.’ Abu Bekr inquired whether it was her portion of the household goods that she desired. ‘Fadak and Kheibar,’ she answered, ‘and the tithe lands of Medîna--my portion therein, even as thy daughters will inherit of thee when thou diest.’ The Caliph answered: ‘Truly thy father was better than I, and thou art better than my daughters. But the Prophet hath said, _No one shall be my heir; that which I leave shall be for alms._ Now, therefore, the family of Mahomet shall not eat of these lands; for, by the Lord! I will not alter a tittle of that which he hath ordained. But,’ added he, ‘if thou art certain that thy father gave thee this property, I will accept thy word, and fulfil his promise.’ She answered that she had no evidence excepting that of Omm Ayman, the Prophet’s aged nurse, who had said that her father had given her Fadak.[93] So Abu Bekr maintained his decision. Fâtima felt aggrieved, and was much displeased. She survived but a few months,[94] leaving two sons, Hasan and Hosein, through whom alone the issue of Mahomet was perpetuated. Aly, who, during her lifetime, had held aloof, began after her decease, like the rest of the