Of these last, let me first take a small sentimental disadvantage. We
have become more parasitic by far than any other nation. To eat we have
to buy with our manufactures an overwhelming proportion of our vital
foods. The blood in our veins is sucked from foreign bodies, in return
for the clothing we give them--not a very self-respecting thought. We
have a green and fertile country, and round it a prolific sea. Our
country, if we will, can produce, with its seas, all the food we need to
eat. We know that quite well, but we elect to be nourished on foreign
stuff, because we are a practical people and prefer shekels to
sentiment. We do not mind being parasitic. Taking no interest nationally
in the growth of food, we take no interest nationally in the cooking of
it; the two accomplishments subtly hang together. Pride in the food
capacity, the corn and wine and oil, of their country has made the
cooking of the French the most appetising and nourishing in the world.
The French do cook: we open tins. The French preserve the juices of
their home-grown food: we have no juices to preserve. The life of our
poorer classes is miserably stunted of essential salts and savours. They
throw away skins, refuse husks, make no soups, prefer pickle to genuine
flavour. But home-grown produce really is more nourishing than tinned
and pickled and frozen foods. If we honestly feed ourselves we shall not
again demand the old genteel flavourless white bread without husk or
body in it; we shall eat wholemeal bread, and take to that salutary
substance, oatmeal, which, if I mistake not, has much to say in making
the Scots the tallest and boniest race in Europe.
Now for a far more poignant disadvantage. We have become tied up in
teeming congeries, to which we have grown so used that we are no longer
able to see the blight they have brought on us. Our great industrial
towns, sixty odd in England alone, with a population of 15,000,000 to
16,000,000, are our glory, our pride, and the main source of our wealth.
They are the growth, roughly speaking, of five generations. They began
at a time when social science was unknown, spread and grew in unchecked
riot of individual moneymaking, till they are the nightmare of social
reformers, and the despair of all lovers of beauty. They have mastered
us so utterly, morally and physically, that we regard them and their
results as matter of course. They _are_ public opinion, so that for the
battle against town-blight there is no driving force. They paralyse the
imaginations of our politicians because their voting power is so
enormous, their commercial interests are so huge, and the food
necessities of their populations seem so paramount.
Public-domain text, read in full here on John Shaqi.
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