At the period in which the action of our story happens to be laid, this
noble beginning of the new ideas had found its formula in the word
_perfectibility._ It was Condorcet who eloquently outlined the doctrine,
and taking no account of human weakness, predicted for it a boundless
destiny. He believed in infinity so absolutely that he hoped to find the
secret of the destruction of death, and everybody who used his mind,
everybody who read was beginning to believe with him in the indefinite
prolongation of physical life. Parmentier believed moreover that he
could banish forever the spectre of famine by acclimatizing the potato.
Mesmer believed that he had discovered a mysterious agent, the source of
all marvels. Saint-Martin proclaimed the rehabilitation of the human
soul and illumined the terrors of the old-fashioned dogmas with the
dogma of infinite light. Cagliostro pretended to revive ancient magic in
a natural and comprehensible way; in a word the vertigo of the future
had set every brain in a whirl, from the most prosaic to the most
romantic, and, at the height of that intense excitement, the present was
a trifling obstacle which no one deigned to notice. The old monarchy,
the unbending clergy, were still on their feet, striving to retain their
crumbling power; but liberty had been inaugurated in America, and France
felt that her day was at hand. She had no thought of bloodshed; pleasant
chimeras exclude ideas of revenge; on the eve of the terrible storm
men's minds were making holiday, and an indescribable feverish grasping
for the ideal paved the way for the magnificent outburst of '89.
Public-domain text, read in full here on John Shaqi.
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