Aphrodisiacs and Anti-aphrodisiacs: Three Essays on the Powers of ReproductionDavenport, John
Philosophy
Aphrodisiacs and Anti-aphrodisiacs: Three Essays on the Powers of Reproduction
Davenport, John
Phallicism; Sex; Sex customs -- France -- History -- 17th century
It is an unfavourable symptom if the rest after this
intercourse be uneasy, which plainly indicates that more has
been lost than could be repaired by sleep; but if, at the
same time, it be productive of relaxation, so as to affect
the insensible perspiration, it is a still stronger proof
that it has been detrimental to the constitution.[72]
ESSAY III.
APHRODISIACS, OR, EROTIC STIMULI, AND
THEIR OPPOSITES, AS KNOWN TO, AND USED BY,
THE ANCIENTS AND MODERNS.
When it is considered how strongly the sexual desire is implanted in
man, and how much his self-love is interested in preserving or in
recovering the power of gratifying it, his endeavours to infuse fresh
vigour into his organs when they are temporarily exhausted by
over-indulgence, or debilitated by age cannot appear surprising.
This remark particularly applied to natives of southern and eastern
climes, with whom the erotic ardour makes itself more intensely felt;
since it is there that man's imagination, as burning as the sky beneath
which he first drew breath, re-awakens desires his organs may have long
lost the power of satisfying, and consequently it is there more
especially that, notwithstanding the continual disappointment of his
hopes, he still pertinaciously persists in searching for means whereby
to stimulate his appetite for sexual delights. Accordingly it will be
found that in the remotest ages, even the vegetable, animal, and
mineral kingdoms have been ransacked for the purpose of discovering
remedies capable of strengthening the genital apparatus, and exciting it
to action.
But however eager men might be in the above enquiry, their helpmates
were equally desirous of finding a means whereby they might escape the
reproach of barrenness,--a reproach than which none was more dreaded by
eastern women. Such means was at last discovered, or supposed to be so,
in the mandrake,[73] a plant which thenceforth became, as the following
quotation proves, of inestimable value in female eyes.
"And Reuben went in the days of wheat harvest, and found
mandrakes in the field, and brought them unto his mother,
Leah. Then Rachel said to Leah, Give me, I pray thee, of thy
son's mandrakes.
"And she said unto her, Is it a small matter that thou hast
taken my husband? and wouldest thou take away my son's
mandrakes also? And Rachel said, Therefore he shall lie with
thee to-night for thy son's mandrakes.
"And Jacob came out of the field in the evening, and Leah
went out to meet him, and said, Thou must come in unto me,
for surely I have hired thee with my son's mandrakes. And he
lay with her that night.
"And God harkened unto Leah, and she conceived and bare
Jacob the fifth son."[74]
There is only one other passage in the Bible in which this plant is
alluded to, and that is in Solomon's song:
"The mandrakes give a smell, and at our gates are all manner of
pleasant fruits, new and old, which I have laid up for thee, O my
beloved."[75]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account