Apollonius believed in prayer, but how differently from the vulgar. For him the idea that the Gods could be swayed from the path of rigid justice by the entreaties of men, was a blasphemy; that the Gods could be made parties to our selfish hopes and fears was to our philosopher unthinkable. One thing alone he knew, that the Gods were the ministers of right and the rigid dispensers of just desert. The common belief, which has persisted to our own day, that God can be swayed from His purpose, that compacts could be made with Him or with His ministers, was entirely abhorrent to Apollonius. Beings with whom such pacts could be made, who could be swayed and turned, were not Gods but less than men. And so we find Apollonius as a youth conversing with one of the priests of Æsculapius as follows: “Since then the Gods know all things, I think that one who enters the temple with a right conscience within him should pray thus: ‘Give me, ye Gods, what is my due!’” (i. 11). And thus again on his long journey to India he prayed at Babylon: “God of the sun, send thou me o’er the earth so far as e’er ’tis good for Thee and me; and may I come to know the good, and never know the bad nor they know me” (i. 31). One of his most general prayers, Damis tells us, was to this effect: “Grant me, ye Gods, to have little and need naught” (i. 34). “When you enter the temples, for what do you pray?” asked the Pontifex Maximus Telesinus of our philosopher. “I pray,” said Apollonius, “that righteousness may rule, the laws remain unbroken, the wise be poor and others rich, but honestly” (iv. 40). The belief of the philosopher in the grand ideal of having nothing and yet possessing all things, is exemplified by his reply to the officer who asked him how he dared enter the dominions of Babylon without permission. “The whole earth,” said Apollonius, “is mine; and it is given me to journey through it” (i. 21). There are many instances of sums of money being offered to Apollonius for his services, but he invariably refused them; not only so but his followers also refused all presents. On the occasion when King Vardan, with true Oriental generosity, offered them gifts, they turned away; whereupon Apollonius said: “You see, my hands, though many, are all like each other.” And when the king asked Apollonius what present he would bring him back from India, our philosopher replied: “A gift that will please you, sire. For if my stay there should make me wiser, I shall come back to you better than I am” (i. 41).