2. _The segregation of mental traits._ When an insane, or epileptic, or
feeble-minded person mates with a normal individual, in whose family no
taint is found, the offspring (generally speaking) will be mentally
sound, even though one parent is not. On the other hand, if two people
from tainted stocks marry, although neither one may be personally
defective, part of their offspring will be affected.
This production of sound children from an unsound parent, in the first
case, and unsound children from two apparently sound parents in the
second case, is exactly the opposite of what one would expect if the
child gets his unsoundness merely by imitation or "contagion." The
difference can not reasonably be explained by any difference in
environment or external stimuli. Heredity offers a satisfactory
explanation, for some forms of feeble-mindedness and epilepsy, and some
of the diseases known as insanity, behave as recessives and segregate in
just the way mentioned. There are abundant analogies in the inheritance
of other traits in man, lower animals and plants, that behave in exactly
the same manner.
If mental defects are inherited, then it is worth while investigating
whether mental excellencies may not also be.
3. _The persistence of like qualities regardless of difference in
environment._ Any parent with open eyes must see this in his own
children--must see that they retained the inherited traits even when
they left home and lived under entirely different surroundings. But the
histories of twins furnish the most graphic evidence. Galton, who
collected detailed histories of thirty-five pairs of twins who were
closely alike at birth, and examined their history in after years,
writes:[33] "In some cases the resemblance of body and mind had
continued unaltered up to old age, notwithstanding very different
conditions of life;" in other cases where some dissimilarity developed,
it could be traced to the influence of an illness. Making due allowance
for the influence of illness, yet "instances do exist of an apparently
thorough similarity of nature, in which such differences of external
circumstances as may be consistent with the ordinary conditions of the
same social rank and country do not create dissimilarity. Positive
evidence, such as this, can not be outweighed by any amount of negative
evidence."
Public-domain text, read in full here on John Shaqi.
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