The rise of Islam, the overthrow of the old Himyarite kingdom, the discovery of the passage round the Cape of Good Hope, all these coöperated to destroy the ancient importance and prosperity of Southern Arabia. At present, frankincense is still exported, but not in large quantities. The gum is procured by making incisions in the bark of the shrub in May and December. On its first appearance it comes forth white as milk, but soon hardens and discolors. It is then collected by men and boys, employed to look after the trees by the different families who own the land on which they grow. [Illustration: A BRANCH OF THE INCENSE TREE.] IX THE LAND OF THE CAMEL “To see real live dromedaries my readers must, I fear, come to Arabia, for these animals are not often to be met with elsewhere, not even in Syria; and whoever wishes to contemplate the species in all its beauty, must prolong his journey to Oman, which is for dromedaries, what Nejd is for horses, Cashmere for sheep, and Tibet for bulldogs.”—_Palgrave._ All Oman, but especially the region just described, is called among the Arabs _Um-el-ibl_, “mother of the camel.” Palgrave, Doughty and other Arabian travellers agree that the Oman dromedary is the prince of all camel-breeds, and Doughty says they are so highly esteemed at Mecca as to fetch three times the price of other camels. Unless one knows something about the camel one can neither understand the Arab nor his language; without the camel, life in a large part of Arabia would at present be impossible; without the camel the Arabic language would be vastly different. According to Hammer Purgstall, the Arabic dictionaries give this animal 5,744 different names; there is not a page in the lexicon but has some reference to the camel. The Arabs highly value the camel, but do not admire its form and shape. There is an Arab tradition, cited in Burton’s “Gold Mines of Midian,” to the effect that when Allah determined to create the horse, He called the South Wind and said, “I desire to draw from thee a new being, condense thyself by parting with thy fluidity.” The Creator then took a handful of this element, blew upon it the breath of life, and the noble quadruped appeared. But the horse complained against his Maker. His neck was too short to reach the distant grass blades on the march; his back had no hump to steady a saddle; his hoofs were sharp and sank deep into the sand; and he added many similar grievances. Whereupon Allah created the camel to prove the foolishness of his complaint. The horse shuddered at the sight of what he wanted to become, and this is the reason every horse starts when meeting its caricature for the first time. The camel may not be beautiful, (although the Arabic lexicon shows that the words for “_pretty_” and “_camel_” are related) but he is surpassingly useful.