Arabian Society in the Middle Ages: Studies From The Thousand and One NightsLane, Edward William
Islamic
Arabian Society in the Middle Ages: Studies From The Thousand and One Nights
Lane, Edward William
Arabian nights; Egypt -- Social life and customs; Islamic Empire -- Social life and customs; Social history -- Medieval, 500-1500
The performers began by reciting the opening chapter of the Ḳur-án,
all together, their sheykh, or chief, first exclaiming, "El-Fátiḥah!"
They then chanted the following words:--"O God, bless our lord
Moḥammad among the former generations; and bless our lord Moḥammad
among the latter generations; and bless our lord Moḥammad in every
time and period; and bless our lord Moḥammad in the highest degree,
unto the day of judgment; and bless all the prophets and apostles among
the inhabitants of the heavens and of the earth; and may God (whose
name be blessed and exalted!) be well pleased with our lords and our
masters, those persons of illustrious estimation, Aboo-Bekr and ´Omar
and ´Othmán and ´Alee, and with all the favourites of God. God is our
sufficiency; and excellent is the Guardian! There is no strength nor
power but in God, the High, the Great! O God! O our Lord! O thou liberal
of pardon! O thou most bountiful of the most bountiful! O God!
Amen!"--They were then silent for three or four minutes; and again
recited the Fátiḥah, but silently. This form of prefacing the zikr is
commonly used by almost all orders of darweeshes in Egypt.
The performers now began the zikr itself. Sitting in the manner above
described, they chanted, in slow measure, "Lá iláha illa-lláh" ("There
is no deity but God") to the following air:--
[Illustration: Lá iláha illa-lláh. Lá iláha illa-lláh. Lá iláha
illa-lláh.]
bowing the head and body twice in each repetition of "Lá iláha
illa-lláh." Thus they continued about a quarter of an hour; and then,
for about the same space of time, they repeated the same words to the
same air, but in a quicker measure and with correspondingly quicker
motions. In the mean time, the munshids frequently sang to the same (or
a variation of the same) air portions of a ḳaṣeedeh or of a
muweskshaḥ;[79] an ode of a similar nature to the Song of Solomon,
generally alluding to the Prophet as the object of love and praise; and
at frequent intervals one of them sang out the word "meded," implying an
invocation for spiritual or supernatural aid.
The zikkeers, after having performed as above described, next repeated
the same words to a different air for about the same length of time;
first very slowly, then quickly. The air was as follows:--
[Illustration: Lá iláha illa-lláh. Lá iláha illa-lláh. Lá iláha
illa-lláh.]
Then they repeated these words again, to the following air, in the same
manner:
[Illustration: Lá iláha illa-lláh. Lá iláha illa-lláh.]
Public-domain text, read in full here on John Shaqi.
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