Bábil, or Babel, is regarded by the Muslims as the fountain head of the science of magic, which was, and, as most think, still is, taught there to mankind by two fallen angels, named Hároot and Mároot, who are there suspended by the feet in a great pit closed by a mass of rock. According to the account of them generally received as correct, these two angels, in consequence of their want of compassion for the frailties of mankind, were rendered, by God, susceptible of human passions, and sent down upon the earth to be tempted. They both sinned, and being permitted to choose whether they would be punished in this life or in the other, chose the former. But they were sent down not merely to experience temptation, being also appointed to tempt others by means of their knowledge of magic; though it appears that they were commanded not to teach this art to any man "until they had said, 'Verily we are a temptation; therefore be not an unbeliever.'"[81] The celebrated traditionist, Mujáhid, is related to have visited them under the guidance of a Jew. Having removed the mass of rock from the mouth of the pit or well, they entered. Mujáhid had been previously charged by the Jew not to mention the name of God in their presence; but when he beheld them, resembling in size two huge mountains, and suspended upside-down, with irons attached to their necks and knees, he could not refrain from uttering the forbidden name; whereupon the two angels became so violently agitated that they almost broke the irons which confined them, and Mujáhid and his guide fled back in consternation.[82] Enchantment, which is termed es-Seḥr, is almost universally acknowledged to be a branch of satanic magic; but some few persons assert that it _may_ be, and by some _has_ been, studied with good intentions, and practised by the aid of good Jinn: consequently, that there is such a science as _good_ enchantment, which is to be regarded as a branch of _divine_ or _lawful_ magic. The metamorphoses are said to be generally effected by means of spells or invocations to the Jinn, accompanied by the sprinkling of water or dust, etc., on the object to be transformed. Persons are said to be enchanted in various ways: some, paralyzed, or even deprived of life; others, affected with irresistible passion for certain objects; others, again, rendered demoniacs; and some, transformed into brutes, birds, etc. The evil eye is believed to enchant in a very powerful and distressing manner. This was acknowledged even by the Prophet.[83] Diseases and death are often attributed to its influence. Amulets,[84] which are mostly written charms, of the kind above described, are worn by many Muslims with the view of counteracting, or preserving from, enchantment; and for the same purpose, many ridiculous ceremonies are practised.