Arabic Thought and Its Place in HistoryO'Leary, De Lacy
ReligionIslamic
Arabic Thought and Its Place in History
O'Leary, De Lacy
Philosophy, Arab
The propaganda in favour of Muhammad b. `Ali is sometimes referred
to as `Abbasid because he was descended from al-`Abbas, one of the
three sons of `Abdu l-Muttalib, and so brother of Abu Talib the father
of the Imam `Ali and of `Abdullah who was grandfather of the Prophet
Muhammad. At the time, however, the missionaries claimed rather to be
the supporters of the Hashimites, a term which was ambiguous, perhaps
intentionally so. It was afterwards explained as referring to the
house of Hashim which was the rival clan of the Quraysh opposed to
the `Umayyads and that to which the Prophet, and `Ali, and al-`Abbas
belonged: but in the minds of many of the Shi`ites it was taken to mean
the followers of Abu Hashim, the grandson of Al-Hanafiya.
Muhammad b. `Ali died in 126 A.H. leaving three sons, Ibrahim, Abu
l-Abbas, and Abu Ja`far, the first of these being recognised as his
successor. About the same time Abu Muslim, who became governor of
Khurasan in 129 comes into prominence. It is dubious whether he was an
Arab or a native of `Iraq (cf. Masudi. vi. 59), indeed, the claim was
made that he was a descendant of Gandarz, one of the ancient kings of
Persia (id.) Now Khurasan was the area most disaffected towards the
`Umayyads, and there the Hashimite missionaries had been most active
and successful. Abu Muslim threw himself into this work heartily and
began gathering together an armed body of men who before long numbered
200,000. Information and warning was sent to the Khalif Marwan II. but
was ignored: indeed the court at Damascus took no notice until 130.
Abu Muslim at length openly raised the black standard as the signal of
revolt against the `Umayyads whose official colour was white. Then all
the Khalif did was to seize Muhammad b. `Ali’s son Ibrahim and put him
to death. The other two sons escaped and fled to Kufa where they were
sheltered and concealed by some Shi`ites, the second son Abu l-`Abbas,
known to history as _as-Saffah_ “the butcher” being recognised as the
Hashimite leader.
Abu Muslim’s success was rapid and complete, and in 132 the `Umayyad
dynasty was overthrown and partly exterminated, and so “the butcher”
became the first of the `Abbasid Khalifs, so called as being of the
family of al-`Abbas the son of `Abdu l-Muttalib.
Public-domain text, read in full here on John Shaqi.
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