Egypt -- History -- 332-30 B.C. -- Fiction; German fiction -- Translations into English
“Nemesis!” whispered young Philotas to Daphne in a confidential murmur,
throwing his own costly purple cloak around her to shield her from the
rain. “Nowhere that we mortals overstep the bounds allotted to us do we
await her in vain.”
Then bending down to her again, he added, by way of explanation: “The
winged daughter of Night would prove herself negligent if she allowed
me to enjoy wholly without drawback the overwhelming happiness of being
with you once more.”
“Nemesis!” remarked Thoas, an aristocratic young hipparch of the
guards of the Diadochi, who had studied in Athens and belonged to the
Peripatetics there. “The master sees in the figure of this goddess the
indignation which the good fortune of the base or the unworthy use of
good fortune inspires in us. She keeps the happy mean between envy and
malicious satisfaction.” The young soldier looked around him, expecting
applause, but no one was listening; the tempest was spreading terror
among most of the freedmen and slaves.
Philotas and Myrtilus were following Daphne and her companion Chrysilla
as they hurried into the tent. The deep, commanding tones of old
Philippus vainly shouted the name of Althea, whom, as he had bestowed
his hospitality upon her in Pelusium, he regarded as his charge, while
at intervals he reprimanded the black slaves who were to carry his wife
to the ship, but at another heavy peal of thunder set down the litter to
throw themselves on their knees and beseech the angry god for mercy.
Gras, the steward whom Archias had given to his daughter, a Bithynian
who had attached himself to one school of philosophy after an other, and
thereby ceased to believe in the power of the Olympians, lost his quiet
composure in this confusion, and even his usual good nature deserted
him. With harsh words, and no less harsh blows, he rushed upon the
servants, who, instead of carrying the costly household utensils and
embroidered cushions into the tent, drew out their amulets and idols to
confide their own imperilled lives to the protection of higher powers.
Meanwhile the gusts of wind which accompanied the outbreak of the storm
extinguished the lamps and pitch-pans. The awning was torn from the
posts, and amid the wild confusion rang the commandant of Pelusium’s
shouts for Althea and the screams of two Egyptian slave women, who, with
their foreheads pressed to the ground, were praying, while the angry
Gras was trying, by kicks and blows, to compel them to rise and go to
work.
The officers were holding a whispered consultation whether they should
accept the invitation of Proclus and spend the short remnant of the
night on his galley over the wine, or first, according to the counsel
of their pious commandant, wait in the neighbouring temple of Zeus until
the storm was over.
Public-domain text, read in full here on John Shaqi.
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